The essay that aims to contribute to the history of relations between writing and literacy in Abruzzo in the 10th century, comes from a section (pp. CLXII-CLXX) of the “Historical, Palaeographical and Codicological Introduction” to the volume published by the author in 2003. The immediate geo-monastic context is that of S. Liberatore alla Maiella, the biggest of the “cellae” of Montecassino in Abruzzo, and one of the most remarkable among the about sixty dependencies called “prepositurae”, belonging to the cassinese monastery in the south-central Italy. The general objective is to make known the entire archive group of S. Liberatore, both that of medieval age in the cited volume, and that of modern age in the following, which appeared in 2006. This specific series of the cassinese archives, gravitating towards S. Liberatore but relating also to other minor monastic centres of the Abruzzo and today preserved in the capsules XCVIII-CIV, contains a total of 801 documents. Among these there are some particularly known to the researchers, especially after the contributions of Enrico Carusi (1929, 1932) and Herbert Bloch (1986), as the “Memoratorium” of abbot Bertharius († 883) and the “Commemoratorium” – testamentary inventory – of the prior of S. Liberatore, then abbot of Montecassino Theobald († 1035/1037). Some documents have preserved interesting discoveries, as the current caps. XCVIII, fasc. I, no. 4, a charter of July 936, which encloses the oldest autographical signature (“Ego qui supra Arechisi”) by Arechis, judge of Capua, the same person who underwrote the Placitum dated 960, the first official testimony of the Italian vernacular. Others constitute a homogeneous group of charters (Nos. 7, 8, 9, 10, 12, 13), whose complete edition offered finally the oldest complete collection of agrarian contracts of Montecassino (from 950 to 984), especially in the form of emphyteusis – “livelli” – (generally for a term of twenty-nine years), the most widely used for the management of land in the cassinese sphere, having the character of a lease with the compensation of a fee proportionate to the land. On this historical and documentary plot, is interwoven the palaeographical profile, whose subject is the significance of the older charters (10th cent.) of S. Liberatore for the history of the relations between writing and literacy in Abruzzo, profile based upon the signatures of the witnesses, but also in certain cases of the authors of the document. The investigation concerning 33 documents edited – except no. 1 (forgery) –, dated between 935 and 1000, shows a total of 104 signatures in the original, and 7 in the copy. Remarkable is the number of lay subscribers (69) compared to ecclesiastic (18). The lay writers use in large part the basic minuscule: basic elementary (15), between the elementary and the usual (23), usual (25), and only in rare cases usual beneventan (6). Prevalent among the ecclesiastics (all belonging to the cassinese area or South Longobardia) the Beneventan script: usual (10) or book hand (2); the remaining ecclesiastics from Abruzzo, sign in minuscule: between the basic elementary and the usual (1), and usual (3). From the palaeographical analysis springs the following conclusions: there are two distinct cultural areas: one is a reflection of the South Longobardia, the other derives from local area in which the writers use a minuscule mirroring a basic graphic education if not rudimentary. So it is to record the existence of a range of subjects whose writing was ordinary but which also recognized the symbolic value, as in the case of the personalized “signum crucis”; on the other hand, the use of the Beneventan script, typical of the territory to which belonged Montecassino, appears to be reserved for a minority of ecclesiastical origin.
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