Anic Context Research Articles

Kur’an’da İzzet Kavramının Anlam Derinlikleri ve Bağlamsal Kullanımları

The concept of izzet in the Qur'an is addressed in both positive and negative contexts, encompassing two main meanings. The first refers to the exalted and true izzet attributed to Allah, His Messenger, and the believers; the second refers to the condemned false izzet associated with disbelievers, hypocrites, and polytheists. The term izzet appears in eleven instances in the Qur'an and, including its related verbal and nominal forms, occurs in a total of 110 verses. Among these, the attribute "Aziz" is mentioned in 99 verses, denoting Allah’s majesty and His supremacy over all things. In a few verses, izzet is also used in the sense of condemned arrogance and pride associated with disbelievers. This article aims to analyze the different meanings of the concept of izzet as it appears in the Qur'an, exploring both its linguistic and terminological definitions. It examines izzet’s etymological roots, its usage in classical Arabic dictionaries, and how it conveys different meanings depending on the context of the Qur'anic verses. Additionally, the study highlights the distinction between the positive izzet attributed to Allah, His Messenger, and the believers, and the negative izzetassociated with the arrogance and stubbornness of disbelievers and hypocrites. For believers, izzet is seen as a high moral quality, symbolizing loyalty and submission to Allah. Conversely, when izzet is combined with arrogance and pride, it becomes a condemned trait in the Qur'an. This study aims to elucidate the depth and breadth of the concept of izzet within the Qur'anic context, providing insight into how believers should properly understand and embody this concept. Key Words: Tafsir, Quran, Quranic Concepts, Praised Honor, Blamed Honor

Hearing in the Holy Qur’an: A study of terminology and usage

Objectives: This article aims to investigate the true meaning of the term "hearing" in its Qur'anic context, based on a well-established scientific method beneficial for this purpose. Methods: This research addresses the term "hearing" through the method of terminological study, attempting to explore its meaning in the Qur'an. It particularly focuses on the comprehensive induction of the term's material, as well as lexicographical and textual studies within the limits of this research. The study is structured into an introduction, two main sections, and a conclusion. Results: The meaning of "hearing" in the Qur'an is based on its linguistic origin, centered on the concepts of penetrating into something and perceiving something with the ear. The term "hearing" in the Qur'an is characterized by the extensive volume of its material and the abundance and variety of its derivatives, indicating the importance of its concept within the Qur'anic terminology. This is especially evident with its frequent repetition in the surahs, using diverse and beautiful styles that vary according to different contexts. The study concludes by defining the Qur'anic term "hearing.". Conclusions: The verses mention "hearing" in its material sense related to perceiving sound with the ear and transition to its terminological sense involving understanding, acceptance, knowledge, awareness, submission, obedience, following the truth, and avoiding frivolity.

The Eloquence of The Qur’anic Interlude the Characteristics of The Prophets from Verse 49 - 56 In Surat Maryam as An Example

This study aims to describe the eloquence of the Qur’anic interlude and its miraculousness in a number of verses from the Qur’an. The use of the interlude does not consider the pronunciation only, but it is also used to complement the Qur’anic meaning. The function of the Qur’anic interlude appears in the choice of words, and it appears in the preference of one word over another in the verses that are concluded with the attributes of the mentioned prophets, peace and blessings be upon them, from Prophet Abraham to Prophet Enoch in Surat Maryam, from verse 49 to 56. The study particularly investigates why these verses end with His saying: “A truthful person and a prophet, we made each of them sincere and a prophet messenger, true to his promise, and we granted him a highly respected status.” This study follows the inductive approach, by studying the interpretation of these verses, and the deductive approach, by deducing the rhetorical purposes of the interlude in the verses under study. The eloquence of the Qur’anic interlude is used to complement the meaning in the Qur’anic context. Surat Maryam refutes the statements of the People of the Book regarding Jesus, peace and blessings be upon him, and regarding other prophets of God.

TRANSLATING AYAHS ALEUDUL العدول IN THE QURANIC CONTEXTS: AN INTERDISCIPLINARY JURISPRUDENTIAL LINGUISTIC STUDY

The current research paper aims to critically study translating Ayahs Aleudul العدول in the Quranic contexts from an interdisciplinary jurisprudential linguistic perspective. The findings of the study showed that Aleudul العدول in the Qur'anic context is a phenomenon that reoccurs in many ayahs. The researcher selected one of the many: the Quranic Arabic Aleudul العدول in Ayah 33 of Surat al-Ahzab to explain the phenomenon and discuss it in detail. The study also showed that the Quranic Arabic Aleudul العدول came in the Qur'anic context to reveal the importance of the meaning to be explained in the context to which it is assigned. The foremost of the problems encountered by translators of the Holy Quran was the dearth of most exegesis relating to this recurring phenomenon in the Holy Qur'an. This is because exegesis is founded on the segmentation of the ayahs rather than a single ayah to determine their denotations and memorize the rulings from them only once.

Translating Ayahs Aleudul in the Quranic Contexts: An Interdisciplinary Jurisprudential

The current research paper aims to critically study translating Ayahs Aleudul العدول in the Quranic contexts from an interdisciplinary jurisprudential linguistic perspective. The findings of the study showed that Aleudul العدول in the Qur’anic context is a phenomenon that reoccurs in many ayahs. The researcher selected one of the many: the Quranic Arabic Aleudul العدول in Ayah 33 of Surat al-Ahzab to explain the phenomenon and discuss it in detail. The study also showed that the Quranic Arabic Aleudul العدول came in the Qur’anic context to reveal the importance of the meaning to be explained in the context to which it is assigned. The foremost of the problems encountered by translators of the Holy Quran was the dearth of most exegesis relating to this recurring phenomenon in the Holy Qur’an. This is because exegesis is founded on the segmentation of the ayahs rather than a single ayah to determine their denotations and memorize the rulings from them only once.

Qur’anic” in the Poetry of Mushtaq Ma’an Abbas

Qur’anic” is a literary mechanism used by creators to construct their creative texts in terms of both thought and structure. It draws from the noble Qur’anic text, either directly or in meaning, explicitly or implicitly, depending on the Qur’anic context. The term “Qur’anic” is a critical concept introduced by Dr. Mushtaq Ma’an Abbas to replace the older critical term (“inclusion”) and the modern critical term (“intertextuality”). “Qur’anic” is more fitting for the grandeur and significance of the Qur’anic text, as it relies on the Qur’anic text for meaning, stories, events, and characters, employing them to build new poetic meanings.
 The poet Mushtaq Ma’an Abbas exemplified this inspiration through his texts. “Qur’anic” elements dominated many of his poems in the poetic collection he published in 2010. As for the contemporary Iraqi poet Mushtaq Ma’an Abbas, he is known for his ability to draw from various artistic phenomena in Arabic poetry, as well as from the Qur’anic text. He has been credited with pioneering the adaptation of certain literary terms to align with the artistic and intellectual value of both poetic and Qur’anic texts. One of the most notable phenomena that has found a place in his literary thought is the concept of “Qur’anic,” which has replaced the well-known intertextuality phenomenon in modern Arabic criticism. This shift was a deliberate departure from the literary theft phenomenon that earlier critics paid significant attention to.

The Dialectics of Child Marriage and the Age of Maturity for Marriage: A Qur'anic Exegesis

This article aims to analyze the gaps in the study of child marriage from a specific Qur'anic perspective. The primary focus of this study centers on the issue of the concept of marriage maturity in the Qur'an. The central problems addressed involve the practice of child marriage as portrayed in the Qur'anic context and the positioning of marriage maturity during the stage of maturity as per the Qur'an's perspective. To conduct this research, descriptive research methods were employed. This paper aims to delineate child marriage within the Qur'anic context and explore the stages of maturity by examining key phrases related to the concept of maturity found in various Qur'anic verses. The key phrases under consideration include "balāghatul aṭfāl minkum al-hulūm," "balāghun al-nikāh," and "balāgh ashuddah." The research findings reveal that, first, the practice of child marriage, as depicted in the Qur'an, serves as a reflection of the prevailing social conditions and is not to be construed as an endorsement of such practices; second, the maturity required for marriage is defined as the second stage of maturity, where both the physical and psychological aspects are fulfilled, even though individuals may not have reached a state of perfection. This research provides a foundation for arguments advocating the discontinuation of child marriage practices. Such practices are detrimental to developmental progress and infringe upon the rights of children.

The Meaning and Usage of laʿalla in the Qur’an

This study examines the use of laʿalla in the Qur’an, arguing that its most common meaning is ‘so that’ rather than ‘perhaps’, the common dictionary meaning. A few Western scholars have realised this, mainly on the basis of their independent inspection of the Qur’anic text, despite the fact that this meaning did not appear in any of the available dictionaries, grammars, and reference works in European languages until recent years. This interpretation of laʿalla is supported not only by the general sense indicated by contextual reading, but also by syntactic analysis of passages in which laʿalla appears. The present study corroborates and refines earlier analyses and shows that the interpretation of laʿalla as ‘so that’ is supported by several Arabic grammatical and lexical works. Furthermore, it finds that in the Qur’anic context, laʿalla is strongly connected with rhyme; it generally serves to introduce verse-final clausulae that rhyme, most often, but not always, in - ūn.

"Warada" Between linguistic Rooting and the Qur'anic Context

"Warada" recurs in the Arabic dictionary to denote two things: The first is to provide something, including access, access, attainment, supervision and vision.The second, one the colors, which is the most well-known rose plant, the Persians roses and black roses, either their color or to describe their work of progress and speed.The Qur'an used this word in nine verses, in a variety of contexts, i.e. to get to water, and to go to hell-fire, in the context of proximity, science and in the afterlife.The importance of this article in Quranic contexts with similar meanings: entry, attendance, puberty, demand, thirst and color.

"Warada" Between linguistic Rooting and the Qur'anic Context

"Warada" recurs in the Arabic dictionary to denote two things: The first is to provide something, including access, access, attainment, supervision and vision.The second, one the colors, which is the most well-known rose plant, the Persians roses and black roses, either their color or to describe their work of progress and speed.The Qur'an used this word in nine verses, in a variety of contexts, i.e. to get to water, and to go to hell-fire, in the context of proximity, science and in the afterlife.The importance of this article in Quranic contexts with similar meanings: entry, attendance, puberty, demand, thirst and color.

The Terms Trade (Tijarah) and Road (Rihlah) in Qur’anic Context: With Special References to the Trade of Prophet Muhammad in Sirah

The term rihlah, which means ‘commercial journey in summer and winter’ in Surah Quraysh, holds a special position in the vocabulary of the Qur’an. This term corresponds to a significant aspect of the real politics in the sīrah of Prophet Muhammad, particularly in seventh-century Mecca. Although rihlah, literally meaning road and journey, is used in the context of commerce, it is also in alignment with a group of similar words such as sabil, sirat, and ṭariq in the Qur’an. For instance, the words huda (guidance) and dalal (misguidance), which are key concepts in the Qur’an, are closely associated with the notion of the rihlah. This correlation will be explored in the article, shedding light on the sīrah of the Prophet. The close relationship between commerce and roads in the Qur’an constitutes a vast semantic field, which will be discussed from various perspectives. This discussion aims to elucidate how this relationship, briefly mentioned in Surah Quraysh, is reflected throughout the entirety of the Qur’an.

Meaning of the Term "Substitute" in the Qur'anic Context

The contextual and semantics study isimportant of linguistic studies especially in the scope ofthis study is Glorious Qura.an For this reason would lilketo study context and semantics in the Glorious Qur'an.The title of this paper is the meaning of term of"substitute" in the Qur'anic context. The term of (substitute ) in the Qur'anic context has many conceptionsand meanings and through the meanings of Change,death alteration, renewal of situation, selection andcompensation giving and substitution . These conceptionsinclude stable and moveable and we study these andcompare between opinions of scientists and interpreters .

The Utterance of the Two Words (Al'ab and Al-Walid) in Holy Quran An Objective and Comparative Study


 
 
 
 ABSTRACT
 
 The word "father" in the Qur'anic context had several meanings, namely the father in descent, the father in the adoption, the grandfather, the aunt and the uncle, the master of the people, the master of people or the teacher, and the mother, aunt or brother of a father.
 The study, by objectively comparing the words "Walid" and Alam, showed a difference of meaning between the two words. The word "father" expands to many meanings, while the word "father" is limited to one meaning: the crucifixion father, and this is what all the interpreters' sayings have gone to.
 The research concluded that there is no synonyms in the words of the Holy Quran?, and showed the extent of the meanings contained in the words of the Holy Quran, despite their repetition, but each place of meaning changes the other according to the Qur'anic context in which it is mentioned, and this is one of the miracles of the Holy Quran and its eloquence
 
 
 

The Approach of Abi Abd al-Rahman Ismail al-Darir al-Nisaburi in the interpretation of the verses of Rulings in his interpretation (Adequacy in Interpretation) - Analytical study

The Holy Qur’an is the first legislative source for the verses of the rulings. There are noble verses in its great surah that dealt with various aspects of the lives of Muslims. The interpretations of the verses of the rulings had a great impact in directing the rulings of Islamic jurisprudence and its principles, especially since the interpreters’ approaches varied in dealing with the interpretation of the verses of the rulings. Intolerance to a specific group and defended it, some of which expanded and compared the schools of jurisprudence, and some of them dealt with the interpretation of verses in their Qur’anic context. (d. 430 AH) in his interpretation (Enough in Interpretation). The aim of which was to direct consideration of how to study the verses of rulings in the Noble Qur’an by deducing legislative jurisprudence rulings, and the research was divided into three demands: The first requirement: the definition and interpretation of the Nesaburi blind, the second requirement: A Brief on the Verses of Judgments and the Differences of Scholars in Their Judgment, The Third Requirement: The Approach of the Blind Nesaburi in Interpreting Verses of Judgments in (Sufficiency in Interpretation).

Lafizat Albahr Fi Alquran Alkrym - Tafsir Waejaz-


 
 
 
 ABSTRACT
 
 The Book of Allah is characterized by the fact that it addresses the mind and the soul together, It explains scientific facts and reinforcing them with the main goal of proving the oneness of Allah to those who susbect this.
 The scholars are different in the definition of the sea each according to its approach and purpose. In the current research we collected definitions and verses that include the word sea and its derivatives, and we were exposed to the interpretation of selected verses with varying meanings according to the Qur'anic context, as we addressed the scientific miracles of certain verses containing the word, proving scientific facts discovered on the water of the sea later, indicates the oneness of the Creator and the greatest of his making.
 
 
 

Contextual and Graphic Characteristics of the Constitutional Verses in the Holy Qur’an and the Facts of the Language in them- A study of Selected Qur’anic Models-


 
 
 
 ABSTRACT
 
 The topic of our research deals with the study of selected models of constitutional verses in the Holy Qur’an and the statement of the relationship between them and the language, with an indication of the use of vocabulary within the Qur’anic context through the study of contextual and graphic phenomena in them. Our work was limited to dividing the verses into constitutional principles, which we analyzed linguistically, focusing on the contextual and graphic characteristics of the texts with With an explanation of the impact of language in directing rulings, with an explanation of the reason for which the Holy Qur’an used a particular Vocabulary rather than another one within the context of the texts of the constitutional verses.
 
 
 

A Semantic Review of Qur’ānic Near-Synonyms, English and French Translations

This study examines the nuances among the chosen near-synonyms and the extent to which the translators considered such nuances in the selected translations of the Qur’an. It seeks to identify the meanings of two sets of near-synonyms in their Qur’anic contexts based on the Qur’ānic exegeses. It also highlights the differences in meaning that exist among these near-synonyms and the extent to which the semantic differences among those near-synonyms are preserved in translation. This study is grounded on the RC-S approach by Murphy as a theoretical framework for data analysis. The obtained results show that there are some differences in meaning among the chosen near-synonyms and that some of such nuances are not preserved in the English and French translations. Thus, the study recommends that the differences in meaning among the near-synonyms should be identified before translating the Qur’ānic texts, and subsequently, the identified differences should be reflected in the translation.

A Semantic Review of Qur’ānic Near-Synonyms, English and French Translations

This study examines the nuances among the chosen near-synonyms and the extent to which the translators considered such nuances in the selected translations of the Qur’an. It seeks to identify the meanings of two sets of near-synonyms in their Qur’anic contexts based on the Qur’ānic exegeses. It also highlights the differences in meaning that exist among these near-synonyms and the extent to which the semantic differences among those near-synonyms are preserved in translation. This study is grounded on the RC-S approach by Murphy as a theoretical framework for data analysis. The obtained results show that there are some differences in meaning among the chosen near-synonyms and that some of such nuances are not preserved in the English and French translations. Thus, the study recommends that the differences in meaning among the near-synonyms should be identified before translating the Qur’ānic texts, and subsequently, the identified differences should be reflected in the translation.

A Semantic review of Qur’ānic Near-Synonyms, English and French Translations

This study examines the nuances among the chosen near-synonyms and the extent to which the translators considered such nuances in the selected translations of the Qur’an. It seeks to identify the meanings of two sets of near-synonyms in their Qur’anic contexts based on the Qur’ānic exegeses. It also highlights the differences in meaning that exist among these near-synonyms and the extent to which the semantic differences among those near-synonyms are preserved in translation. This study is grounded on the RC-S approach by Murphy as a theoretical framework for data analysis. The obtained results show that there are some differences in meaning among the chosen near-synonyms and that some of such nuances are not preserved in the English and French translations. Thus, the study recommends that the differences in meaning among the near-synonyms should be identified before translating the Qur’ānic texts, and subsequently, the identified differences should be reflected in the translation.

The Role Of Context In Arabic Linguistics: The Story Of Abraham's Performance in Quran

This article investigates linguistic variance in narrating the same stories in different locations in the Quran. The research deals with repeating some scenes in the Qur’anic stories in multiple places in the Holy Qur’an, with the difference in the linguistic expression methods of the exact scene in its different locations, as well as the impact of the Qur’anic context on this difference. The study discusses the story of Abraham as a model for practice. The first topic was devoted to the theoretical study that sheds light on some crucial issues related to research. The second topic was devoted to the applied study in two parts. The conclusion presented the most important findings of the investigation, including that the Qur’anic stories do not have repetition in their literal sense. However, the Qur’an gives each place a part of the story according to what the context requires. The scene occurs in more than one location of the Qur’an. Yet, it is narrated in every place in a different linguistic performance in harmony with the Qur’anic context, represented in the present article’s evidence surrounding the Qur’anic story. Study findings help draw the attention of Arabic language learners to an interesting linguistic phenomenon in the Qur’anic levels and the function it serves in the story.