American Religion 2, no. 1 (Fall 2020), pp. 18–23 Copyright © 2020, The Trustees of Indiana University • doi: 10.2979/amerreli.2.1.05 The Buried Mirror of American Islamic History Edward E. Curtis IV Indiana University School of Liberal Arts, Indianapolis, USA Joe Hassan Chamie, born in 1887 in Ottoman Syria, arrived in South Dakota in 1903. Several years later, as the United States prepared to enter World War I, he registered for the draft.1 He also declared his intention to become a US citizen, and a 1918 change in US law meant that, by serving in the military, his wish would be granted. On July 2, Chamie was made a citizen at Camp Merritt in Bergen, New Jersey.2 On July 6, just a few days later, Private Chamie shipped out on the Scotian from New York as part of Company “I”, 361st Infantry, 91st Division of the American Expeditionary Forces.3 According to the Red Cross, Private Chamie was wounded in battle on September 29. Just three days before, the 91st Division had begun its assault on the German army as part of the Meuse-Argonne Offensive. The 361st Infantry, like other units, was charged with trying to take German trenches. The problem was that in order to do so, soldiers had to traverse “several hundred yards of mud, debris, shell holes, tangle foot and concertina wire” as they charged German 1 South Dakota, State Census, 1915, US, World War I Draft Registration Cards, 1917– 1918, www.ancestry.com. 2 US, World War I Soldier Naturalizations, 1918, www.ancestry.com. 3 Lists of Outgoing Passengers, 1917–1938, www.ancestry.com. Edward E. Curtis IV 19 machine gun nests.4 Private Chamie was hit in the leg. He received care at an American hospital, but it may have taken some time before he was given medical attention. Because of a German artillery barrage, it was impossible to evacuate all of the wounded until September 30. Chamie did not recover. According to his grave marker, he died on Oct. 17, 1918. He was “buried with full military honors,” wrote Genevieve Swezey, Red Cross casualty searcher. “The coffin was covered with the American flag and flowers given by the American Red Cross were placed on the grave. After the chaplain had read the prayers the firing squad fired three volleys and the bugler sounded the last ‘taps’ while all the soldiers present stood at salute.” His burial place is the Meuse-Argonne American Cemetery, located near Romagne-sousMontfaucon . “The spot seems an ideal one for our American boys, who have fought so bravely in this world war for democracy,” Swezey wrote. “He was laid to rest with others, who also had made the supreme sacrifice.”5 Such memorialization placed a Syrian Muslim at heart of the US American story, interpreting the spilling of his blood as a sacrifice that made the life of the nation possible. Even as his body was laid to rest in foreign soil, his memory was repatriated in his new nation. The public recognition of this Syrian Muslim’s sacrifice for America was not seen in Sioux Falls as the act of an outsider. Joe Chamie was one of “our boys.” Except for one thing. As the dead were buried, all service members except for Jews received a Christian cross as their grave marker (fig. 1). The US Army did not allow service members to identify as Muslim. To this day Joe Chamie’s body is buried underneath a cross.6 But Joe Chamie was a Muslim. He grew up in a Muslim family, his next of kin was either living with or was one of the most prominent Muslims in Sioux Falls, and in 1915, he told the South Dakota Census that he was “Mohammedan.” No one passing by his grave today would know that. The fact that Joe Chamie’s body lies under this Christian symbol erases his Muslim identity from the archive of American religious studies. He is not alone. One of the reasons why Islam has not always counted as American 4 “The Meuse Argonne Offensive,” National Archives, https://www.archives.gov/research /military/ww1/meuse-argonne; “91st Division American Expeditionary...
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