Commands Of Allah Research Articles

DISTRIBUSI ZAKAT FITRAH DIANTARA SESAMA SAUDARA KANDUNG DALAM PERSPEKTIF HUKUM ISLAM

For Muslims, every time the holy month of Ramadan arrives, they will of course carry out the fasting which is obligatory by Allah SWT as He says in surah Al Baqarah: 183 that every believer is ordered to fast as he has been ordered to people before him to be pious. In the same aspect, Muslims are also ordered to issue zakat fitrah in the holy month of Ramadan as a form of obeying Allah's commands. to become a pious human being. According to the scholars, the law for people who do not issue zakat fitrah can be divided into two groups, namely groups who deny the obligation of zakat fitrah and groups who are reluctant to issue zakat fitrah because they are stingy or miserly. Of course, Muslims who believe in Allah and the hereafter do not want to be included in these two groups because they are afraid of Allah's punishment in their life in this world and in the hereafter. Globally, Muslims around the world do not question differences in legal cases regarding the form of zakat fitrah because this study has an explanation in the scientific literacy of the four schools of fiqhiyah. In it there are two versions which are permissible according to the feasibility and benefit studies, that is, they may be issued in the form of certain principal items or in the form of an equivalent price value. However, basically, zakat fitrah expenditure is more prioritized, namely in the form of rice or other staple foods that are consumed by individuals and communities in a region/country. But there are other things that become a behavior in which Muslims issue their zakat and hand it over to amil zakat in mosques or institutions that are formed to take care of the management and distribution of zakat. On the other hand, Muslims distribute their own zakat fitrah to people who are deemed entitled to receive it, even to their own families and relatives. Phenomena like this are clearly seen everywhere, especially in Indonesia where I myself (the reviewer) live in Keude Aceh Village, Banda Sakti District, Lhokseumawe City, Aceh. Based on the background above, the reviewer conducted research on the theme of the problem raised, namely "Review of Islamic Law in the Distribution of Zakat Fitrah Among Siblings". From this theme the reviewer will focus his research on several problem formulations to obtain relevant answers to the matter being studied.

Konsep Pemikiran Pendidikan Islam Abdullah Nashih Ulwan dan Ahmad Hassan serta Relevansinya dengan Pendidikan Saat Ini

Abdullah Nashih Ulwan and Ahmad Hassan are prominent thinkers in Islamic education who have long been involved in the field. Many of their works have been translated into Indonesian and can be studied and used as references. According to both, the concept of good education is one that produces children who are obedient and diligent in carrying out Allah's commands and avoiding His prohibitions, based on Islamic values, and embracing Islam as their religion. They also emphasize that the foundation of all educational activities should be the Qur'an and Hadith rather than other sources. They advocate for a curriculum that is integrated and comprehensive, with the Qur'an and Hadith as the primary sources in its formulation. The thoughts of Abdullah Nashih Ulwan and Ahmad Hassan are highly relevant to contemporary education, aiming to create education with the primary goal of fostering students to embrace monotheism, derive all sources from Islamic teachings, and cultivate students' morals so that their interactions do not deviate from Islamic guidance.

Penggunaan Media Sosial Instagram Sebagai Trend Media Dakwah (Studi Kasus Konten Dakwah Akun @jalantaubat)

Dakwah, which means inviting or calling in Arabic, is an eternal mission to spread Islamic values. Based on Allah's commands in the Koran, da'wah must be carried out with wisdom and in a good manner. In the technological era, social media such as Instagram has become an effective tool for da'wah, especially for the younger generation. The @jalantaubat account is a successful example of using Instagram to spread Islamic messages through interesting and relevant content, making da'wah easier and more effective in achieving happiness and prosperity in this world and the hereafter. This research aims to determine the da'wah messages and social values ​​in the da'wah content of the @jalantaubat Instagram account. The results of this research show that the @jalantaubat account on Instagram spreads da'wah messages about Islamic faith and law, highlighting faith in Allah, angels, messengers, Allah's books, the last day, and Allah's qada and qadar. His message provides a practical understanding of Islamic values ​​for Muslims, including the importance of shaking hands, patience, giving alms, fasting during Ramadan, and providing for the family. The content contains social values ​​such as brotherhood, reminders to use time wisely, appreciating the blessings of health, the importance of apologizing, maintaining harmony, and praying for others are also emphasized.

Hubungan Antara Pencegahan Stunting dan Pemahaman Fiqih Parenting

Stunting is the impaired growth and development of children due to long-term malnutrition. Stunting can be caused by malnutrition experienced by the mother during pregnancy, or the child during their growth period. Stunting is a condition when children experience physical and cognitive growth delays, which can have a negative impact on their health and future. In the Islamic view, the prevention of stunting is an important task that Muslim societies should take on, in line with Allah's command not to be a weak people. Islam teaches to take good care of children and pay special attention to their growth and development. The relationship between stunting prevention and parenting in Islamic fiqh is an important aspect in ensuring the health and well-being of children, especially in the early years of life. Stunting, defined as a condition of stunted growth and development due to malnutrition, is a globally significant public health problem. Parenting in fiqh based on Islamic principles emphasizes the importance of proper nutrition and care of children to prevent stunting. The type of research used in this journal is quantitative research where this research is based on the philosophy of positivism, which is a philosophical teaching that views reality, symptoms, phenomena as classifiable, relatively fixed, concrete, observable, measurable, and relationships. This research was conducted in Tanjung Seneng sub-district, Kec. South Kotabumi, North Lampung Regency, Lampung, with a population of 85% and a sample size of 70%. Data collection was carried out by filling out the Millennial Parenting Style questionnaire and the Early Detection questionnaire in preventing stunting in toddlers.

Pewaris Al-Qur’an Presfektif Mufassir Nusantara (Analisis Surah Fathir Ayat 32)

In Q.S Fathir verse 32 it is stated that Allah bequeathed the Koran to the servants he chose using the phrase Isthofa, namely the best servant among other servants. However, it is also explained that among them there are those who oppress themselves (Dzholimul linafsih), there are those who are middle (Muqtasidah), and there are those who do all good deeds first (Saabiqum Bilkhairot) with the permission of Allah SWT. According to some Indonesian commentators, including Buya Hamka, Quraish Shihab and Hasbi Ash Siddiqey, the heirs of the Qur'an are the people of Muhammad SAW who believe in Allah and His Messenger. The dzholim are the ummah who carry out Allah's prohibitions contained in the Qur'an but do not reach the point of disbelief, the muqtasidah are the ummah who sometimes carry out Allah's commands and sometimes leave them, while the saabiqum bilkhairot are the ummah who first do all good deeds with Allah's permission swt. The three Mufassir of the archipelago agreed that as long as the three groups did not associate partners with Allah and His Messenger, they would still receive Allah's grace even though sometimes there were those among them who oppressed themselves, because Allah had glorified the ummah of Muhammad beyond the glory obtained by the previous ummah. And these three groups are the best servants chosen by Allah SWT as inheritors of the Qur’an.

عبا دات کا میقاتی تصور :سامی ادیان کے تناظر میں ایک مطالعہ

Worship is an integral part of every religion. Now a days there is not any region in world where worship is not practiced in one way or another. Islam is a natural religion. Everything comes under the cover of Islam including Human Rights, Commands of Allah, human relations and interactions with each other etc. All commands, rights and actions are as per path of nature. However, other religions are lacking such kind of delicate balance of nature in every aspect of life. On one side excess and other side deviation is observed. Some religions consider material things core of life while others completely deny it. Islam kept balance between spirit and body. It commands as per requirement of each part. It has not refused one part and encouraged other part of it. Such kind of access and deviations are possible in secular systems but not under the Divine Religion of Islam where everything is written on “Tablet of Heaven”. Therefore there are no chances of such kind of error in this divine religion of Islam. He has been given as much importance and priority as he has the right and demand. It is possible for the human mind and free thinking to be completely inclined towards the other side by denying one aspect, but it is absolutely not possible in the divine system of Islam. Because here are the commands of the Creator of the slaves instead of the slaves and like His essence, His commands are also free from all defects.

Perkembangan Dakwah Era Teknologi dan Dampaknya

Da’wah is a command of Allah, da'wah must also continue and be conveyed to the people, the implementation of da'wah from time to time continues to experience changes and developments, challenges and opportunities for da'wah also become an inseparable part along with the times, the world of technology is developing increasingly sophisticated and rapidly provide space and a very significant impact on the development of Da'wah, but on the other hand, the values ​​of Da'wah sometimes become hampered from being able to be applied perfectly. This article discusses the development of Da'wah in the Technology era and its development which aims to find out the development of Da'wah in the technological era and the impact caused by using research methods, literature searches and analysis both from literature and observations, from this discussion it is concluded that Technological Developments provide convenience in the implementation of Da'wah activities, and provide an open space so that da'wah can be conveyed quickly and precisely and can be more easily, either through writing, video and so on, but it is undeniable that freedom in the world of technology provides opportunities for people who are not responsible for conveying information and or as if the study of da'wah but sometimes misguided and misleading, this is because users sometimes have started to be less careful about the sources they get

The Phenomena of Kabalutan In The Highlights of Islamic Marriage Law

Introduction: The ease of carrying out marriages and divorces in Kabalutan Village, Talatako District, Tojo Una Una Regency. One of the local residents was reported by the mass media that for marriage or divorce it is enough to bring it to the Penghulu. Whereas the real task of the Penghulu is to provide supervision and registration of marriages. Can get married if the bride does not have a Guardian.Purposes of the Research: It is important to know and analyze how the implementation of marriage in Kabalutan Village is viewed from the perspective of Islamic law.Methods of the Research: The method used is an empirical legal research method with primary data sources from religious leaders, community leaders, and the community in the village.Results of the Research: So that the validity of a marriage is realized and in accordance with the objectives of the Marriage Law and also the Compilation of Islamic Law which states that marriage is a marriage, namely a very strong contract or mitsaqan ghalizhan to obey Allah's commands and carry them out is worship. The people of Kabalutan Village generally have unregistered marriages or marriages that are not registered due to the long distance and the cost of accommodation which is quite expensive to report and register their marriages to the relevant agencies.

Doxology Thoriqoh At-Tijaniyah in Transendental Communication Perspective

Dhikr is a form of communication between humans and God through spiritual practices in the form of dhikr. The dhikr activity that was tried by a group of Jamiyah thoriqoh Tijaniyah was to find an activity that was tried by carrying out Allah's commands and avoiding the prohibitions and getting closer to Allah by practicing Sufism according to the example of the Prophet Muhammad who was brought by a Sufi of the Tijaniyyah tribe named Sheikh Ahmad At-Tijani. The purpose of this research is to identify how the process of applying dhikr thoriqoh At-Tijaniyah is seen from a communication perspective, and to recognize the phenomenon of the dhikr ritual of thoriqoh Tijaniyah congregation in perspective communication. The method used in this study is a qualitative method, the instrument used as a method of in-depth interviews with research subjects and conducting participatory observations in Pasawah Village, Susukan Lebak District, Cirebon Regency. The results of this study prove that the process of Thoriqoh At-Tijaniyah's dhikr activity has two ways of doxologi, there are common doxology and ikhtiyari, common doxology has 3 doxology factors: general doxology, wadzifah doxology, doxology salamalah. Dhikr wadzifah is tried every Thursday afternoon and doxology salamalah is tried every Friday afternoon.

Had-Had Pukulan Yang Dibenarkan Terhadap Isteri Menurut Al-Quran Dan Hadis

Happiness in marriage has a significant impact and is capable of preventing undesirable occurrences. Having a happy family is a dream for every individual. Through marriage, a feeling of happiness known as "al-sa‘adah" is born. It is the duty and responsibility of the husband to educate his wife to obey all of Allah's commands. The Quran and Hadith serve as a comprehensive guide for humanity, encompassing all matters, including the management of marriage. Unfortunately, not all marriages provide the happiness envisioned by every married individual. A husband is permitted to strike his wife with the intention of educating and teaching for her betterment, not to vent anger or seek revenge. To what extent such physical discipline is considered permissible according to Islamic law is explored. The objective of this study is to examine the permissible limits of physical discipline on wives according to the Quran and Hadith. The research design is qualitative, utilizing document analysis as the data collection method, and textual analysis as the data analysis method. The findings of the study reveal that there are limits and guidelines permitted for disciplining wives according to Islamic law.

Iman Kepada Allah Dan Nilai-Nilai Maqashidul Qur’an

The purpose of this writing is to express faith in Allah in the Qur'an and to describe its meaning in social life based on the context of the revelation of the verse under the current conditions using the values ​​of Maqashidi interpretation. The main object of this research is faith in Allah in the Qur'an. This research is a type of qualitative data analysis research with data collection methods taken from data in the literature, reading, taking notes and compiling research materials. The results of this study are the results of the author's analysis of QS. Thaha Verse 14 and QS. Al-Anbiya verse 25 with maqashidi interpretation analysis. By paying attention to the values ​​of the maqasid syari'ah and the values ​​of the maqashid al-Qur'an. The result is maqashid from the verse described by the author, namely the obligation to worship as a communication between Allah SWT and humans, as well as the benefits of people who always carry out Allah's commands will always get good things from their deeds, conversely if someone ignores His commands then he will get bad consequences from the amaliyah, in other words faith must also be proven by ihsan or good deeds..

Islam: A Religion of Global Peace

Islam is a religion derived from the Arabic word “Salam”, means “peace”. Here, it means peace with Allah as the sole creator of all humans, animals, plants, angels, jinn etc. It also means total submission to the will and command of Allah. As a religion of global peace, Islam has bequeathed to humanity a civilization that has presented itself as the greatest heritage that bestowed to humanity enlightenment, knowledge and prosperity, thereby redeeming mankind from the misery and. Even, when Islam was conquered and dominated by foreign powers, its influence has remained unlike other civilizations remained. It resisted eliminations or even complete burial in the sounds of time. This, was made possible because of the great importance attached to knowledge and the pursuance of it by Islam as can be seen from the Qur’an, the Hadith and books of scholars of Islam. This closely links to the great qualities of peace making exhibited by the prophet of Islam Muhammad (SAW), the role model per excellence the world had ever produced. The Qur’an and Hadith are so fundamental on peace and peacemaking. Both the Qur’an and Hadith have turned the ignorant and ruthless society into a beacon of peace with scandalous characters turned into righteous servants of the Almighty, Who lived with love and fear of Allah, and His glory with him deeply set in their refined hearts. Thus, Islam as religion of global peace has a lot to offer on the problems of insecurity in Africa. The paper intends to show the position of peace in Islam as a solution to the problem of insecurity particularly in Africa

IMPLIKASI PERAN AYAH DALAM MENDIDIK ANAK DARI KISAH KETAATAN NABI IBRAHIM

Obedience in worshiping and carrying out Allah's commands is one of the characteristics that every servant must have towards his Lord. And of course, this noble character must be developed and instilled in every human being from an early age, so that later they will get used to it and become obedient individuals in all orders both in this world and the hereafter. But in actual fact, there are still many parents who fail in educating their children to obey. Allah Himself describes the nature of obedience through the life stories of the Prophets. Among them is the story of the obedience of a father and prophet of Allah Ibrahim 'alaihi salam who was followed by his son prophet Ismail to fulfill the commandments of Allah. The intention of this research is to find out how the description of the obedience of Prophet Ibrahim and the role of a father in fostering his son's obedience. In this study, the author used a qualitative approach with the method of description analysis and maudhu'i interpretation. The author then notes that Prophet Ibrahim had an eternal nature of obedience, fulfilling the commands and tests that Allah gave him without hesitation, and he managed to instill this attitude of obedience in his son Ismail. It is the author's desire that fathers as family educators can make the story of Khalilullah Ibrahim Qudwah Hasanah in building and developing the noble traits that Allah promises in the hereafter.

Makna Al- ‘Afw dalam Surah Al-Baqarah Ayat 219 Perspektif Tafsīr Al-Marāghī

The meaning of al-'Afw in the Qur'an which has the same word but differs from its meaning. al-'Afw which many people understand as forgiveness. In contrast to the meaning of al-'Afw contained in surah Al-Baqarah verse 219 where al-'Afw is defined as excess. The qualitative method is a method that focuses on the data the author obtained from previous researchers. This research also belongs to the library research method, namely Primary Data Sources; used by the author namely the Al-Qur'an Mushaf and the book of Tafsir al-Marāghī, and Secondary Data Sources; The materials used include works or literature in the form of research results, journal articles, books, the internet, and so on that have a correlation with the theme of this research and can strengthen and support the completeness of primary data. As for the results of this study, according to al-Marāghī al-'Afw it has the meaning of excess of basic needs, namely what they have to spend from their possessions as their obedience to Allah's commands. The Qur'an mentions the word as much as possible or more so that each people can determine independently according to their respective economic capabilities. Related to the interpretation of Ahmad Musthofa al-Marāghī explaining the function of the meaning of al-'Afw in surah Al-Baqarah verse 219. In addition, because humans are social beings, the writer feels the need to discuss the meaning of al-'Afw in the social context of society.

Principles of Listening in The Quran and Their Development in Islamic Preaching: A Study of Surah Al-Nahl/16:78

The Quran mentions that humans are endowed with a sense of hearing, yet they fail to utilize it to listen to the verses and guidance of Allah. This work aims to examine the principles of listening in the Quran and their development in Islamic preaching. This study employs content analysis to comprehend the significance of hearing Surah Al-Nahl/16:78. The research findings reveal that through the utilization of the sense of hearing, individuals acquire knowledge, leading them to obey all of Allah's commands and prohibitions. The sense of hearing is highly effective when employed to listen to preaching materials via videos on various social media platforms.

Humans in the Perspective of the Qur'an Islamic Education Study

Humans as the most perfect creatures created by Allah SWT place humans as servants of Allah and the caliph of Allah fi al-ardh who are tasked and responsible for prospering life on earth in accordance with Allah's commands. To prepare the next generation of the caliphate in accordance with religious values, humans need to get a good education. The purpose of this article is to describe humans in the perspective of the Qur'an in the study of Islamic religious education. With information analysis method with content analysis approach (content analysis). In the Qur'an, humans are referred to by several terms, namely: al-Insan, al-Ins, al-Basyar, Bani Adam and an-Nas. All human terms mentioned in the Qur'an have various potentials and characteristics inherent in each human being. Therefore, in order for all the potential possessed by humans to be better directed, it needs to be fostered and developed as a whole to achieve perfection through a good and correct educational process.

Kontribusi Nilai-Nilai Thariqat Naqshabandiyah pada Pembinaan Akhlak Santri Pondok Pesantren Darul Muta’allimin Kabupaten Aceh Singkil

Kontribusi Nilai-Nilai Thariqat Naqshabandiyah pada Pembinaan Akhlak Santri Pondok Pesantren Darul Muta’allimin Kabupaten Aceh Singkil

Ma'alim Al-Tafakkur Fī Āyāt Al-Arḍ Fī Al-Qurʹan Al-Karīm (Al-Saīr Fī Al-Arḍ Li Al-Naẓar fī 'Āqibat Al-Mukażibīn Namūżajan)

The importance of this research is to contribute to the provision of academic information and the development of educational methods using the Qur'anic concept. This study aims to find out the characteristics of the reflections on the verses of the earth contained in the Al-Qur'an and to find out the benefits of these reflections. This study uses a descriptive approach, both inductive and analytical types and then an objective approach. The results of this study is to find out the characteristics of the reflection of the verses of the earth in the Al-Qur'an which one of it is: circling the earth to contemplate the stories of the former people who denied Allah. Among the benefits of interpreting the stories of the earlier peoples mentioned in the Qur'an is that Allah makes their stories as a lesson for those who come after them not to follow the track record of their predecessors, by abandoning what Allah commands, and doing what Allah forbids, so that therefore they are persecuted by Allah Subhanahu wa Ta'ala.

Penafsiran QS Ali-Imran Ayat 102

The issue of piety is a very important, in the Qur’an the word piety is 258 times in various contexts. In the book of Mu’jam the author finds one varse that discusses piety in truth, namely from the word تقاته contained in the QS. Ali-Imran verse 102. I’rab from haqqa tuqatih is maf’ul mutlaq as for its function and position as an affirmation of an action. The approach that the author uses in this study is the analysis of the tahlili method is to interpret the verses of the Qur’an systematically by describing all aspects contained in the interpreted verses. The results of the thesis research on the interpretation verses of the Qur’an systematically by describing all aspect contained in the interpreted of QS. Ali- Imran verse 102 is Allah commands his believing servants so that they truly fear him, stay on it and are steadfast until the end of their lives. The meaning of haqqa tuqatih is to carry out Allah commands by obeying Allah and not disobeying Him, remembering and not forgetting, being grateful and not disobeying, namely carrying out what Allah has commanded with earnest effort as much as possible according to the best ability. Possessions and do not take lightly what Allah has commanded. Because Allah knows whether we have tried our best in carrying out his commands or are still half hearted, and Allah will not burden us with anyting beyond our ability.

Konsep dan Karakteristik Wali Allah dalam Surat Yunus Ayat 62

This study aims to examine and analyze Waliyullah in the holy book of the Qur’an, Surat Yunus verse 62. This research started with the erroneous understanding of the community towards the concept of Waliyullah, the community assumed what they got, but all the allegations that he received as the basis were very distorted by explanation of the Qur’an so that researchers are interested in analyzing the concept and characteristics of Waliyullah in Surat Yunus verse 62 and how to get guardianship in the perspective of the Qur’an. The path and the outline rules in this study have the aim of finding a truth about the concepts and characteristics of Waliyullah which are contained in Surat Yunus verse 62. This study is of the type of literature (library research) and this study uses a descriptive and thematic analysis method to analyze. Then the inductive method is used by the researcher in drawing a conclusion that has been generated from the analysis. The results of this study are: first, Waliyullah, are people who do not have anxiety or sadness within themselves. Secondly, Waliyullah who always has faith and belief in the One and Only God and his Prophet, he always does what Allah commands and stays away from what is forbidden, gets good news in this world and the hereafter. Third, those who leave warok worldly affairs, towards something that has no benefit to them, are kind and not angry towards believers, then are harsh towards the Quraysh infidels. Keywords: concept, Waliyullah, Surat Yunus Verse 62