Commands Of Allah Research Articles

HARMONISASI NILAI TUKAR MENUKAR PUPUK KANDANG DENGAN ALAT PERTERNAKAN DI NAGARI KOTO BARU SUNGAI TARAB DALAM PERPEKTIF FIQH MUAMALAH

The subject of the study is the Exchange Rate of Manure Exchange for Livestock Equipment in Nagari Koto Baru Sungai Tarab from the Fiqh Muamalah Perspective. The purpose of this study is to identify and analyze the motives for the exchange of manure and livestock equipment in Nagari Koto Baru Sungai Tarab, as well as to determine people's perceptions related to the status of manure, to determine the value of the benefits of exchanging manure with livestock equipment in Nagari Koto Baru Sungai Tarab in the perspective of fiqh muamalah. The research used was field research which was descriptive and qualitative in nature. Data collection techniques were observation, interviews, and documentation. Data validity assurance technique with source triangulation. This study found results, first in terms of the motive for the implementation of the exchange of manure with livestock equipment in Nagari Koto Baru Sungai Tarab triggered by the farmer's need for manure for agriculture to support crop yields, thus encouraging farmers to obtain manure from livestock by exchanging the manure. with livestock. This exchange activity does not have a clear contract and there is no agreement regarding the amount and object of goods exchanged. Second, from the public's perception of manure, manure is an important requirement that is beneficial for agricultural land. The community has never traded manure because it is considered unclean to be traded. Third, in terms of the value of the exchange benefits of exchanging manure for livestock equipment, this is in accordance with Allah's commands in surah Al-Maidah verse 2 and An-Nisa verse 29 and on the muamalah principle regarding muamalah transactions that must be based on willingness, helping each other, and not eating up wealth. each other in a bad way.

Main Thought of al Muhasibi in the Book al Masail fi A'mal al-Qulub wa al-Jawarih fi al Makasib wa al-Aql

Al-Muhasibi was a phenomenal figure in the VIII-IX centuries who mastered several disciplines, especially fiqh and al-hadith as well as Sufism. Al-Muhasibi was born in Iraq in 781 AD (165 AH). His thoughts in the field of Sufism can be found in several of his monumental works, among others, in ar-Risalah lil Huquqillah, al-Washoya aw an-Nashoih, Risalah al-Mustarsyidin, al-Masail fi A'mal al Qulub wa al-Jawarih wa al- Makasib wa al-Aql and Fi Fahm al Qur'an (understanding the Koran). The book of al-Masail fi A'mal al-Qulub wa al-jawarih fi al-Makasib wa-al-Aql by al-Muhasibi essentially leads to spiritual education so that people are clean in mind, have a clear heart and sincerely seek forgiveness and love of Allah in their activities. The Methode used in this paper is qualitative content analysis. This book explaned about zuhud and keeping the body as good as possible to achieve the mercy and blessing from the God the almighty. al Muhasibi explained that people who have simple ideals will cause that person to have positive activities and always be zuhud in spending their assets. This is because, he is afraid that his property will be lost so that he cannot spend it according to Allah's command. al-Muhasibi's thoughts in his book al Masail fi A'mal al-Qulub wa al-jawarih fi al Makasib Wa al-Aql to be used as a qudwah (model) for human behavior. The behavior referred to here is both in the context of human interaction in the vertical dimension, namely interacting with God (Allah), as well as in the horizontal application level, namely human interaction with other humans.

Implementasi Konsep Sajidin Dalam Surat Al-Hijr Ayat 98 Pada Dunia Pendidikan


 
 
 
 The word prostration in the Qur'an with its various forms, often experiences repetition in many verses, this indicates that the word has an important and deep meaning. This is what inspired the author to explore the concept of "sajidin" in the letter al Hijr verse 98 "wa kun minas sajidin" which means "be you among those who prostrate". The secret behind Allah's command in this verse will be discussed in this paper. The origin of the word sajidin is the plural form of sa>jid which means perpetrator. Prostrating means prostrating the noblest part parallel to the ground. Everything in nature prostrates to Allah in their respective situations and conditions, starting from plants, animals and even heavenly bodies. When a person prostrates, he prostrates his face at the level of his feet. This has a deep philosophical meaning, there is helplessness, the totality of surrender, submission and so on. The author tries to reveal the concept to adopt its values ​​so that it can be implied in the educational process in the hope that generations of sajidi>n mentality will be born.
 
 
 

Aspek Pedagogis Kisah Penyembelihan Nabi Ismail AS dalam Perspektif Tafsīr Mauḋū’i Abdul Karim Zaidan

This study attempts to explore the story of Prophet Ibrahim and Prophet Ismail as pedagogical education figures based on Abdul Karim Zaidan's perspective. The main focus of this study is on the pedagogical methods and educational values of the story of prophet Ismail's slaughter. By using the analysis of Tafsir Maudhu'i and a narrative approach with the primary source of the book al -Mûstãfãd Mîn Qãsãs al-Qur'ãn Surah Ash-Shaffat: 99-111. The values of Islamic education in Abdul Karim Zaidan's pedagogy include methods of instruction, dialogue, modeling, and the material of obedience and purity, courtesy, and sincerity. Thus, the study results that the first aims of education are: humanization, the formation of insan Kamil, and moral development. Second, the educational values as a guide for parents in Abdul Karim Zaidan's perspective education are: 1) Subject to Allah's Commands, 2) Good examples for Muslim youth and children, 3) Obedience to Allah's commands, 4) Allah's temptation to his faithful servants, 5) Islamic morals, and 6) Fulfilment of family rights.

Aktualisasi Nilai-Nilai Pendidikan Islam pada Surat Al-Alaq Ayat 1-5 dalam Pembelajaran Agama Islam

This study aims to examine the surah al-Alaq verses 1-5 about the virtues of reading, writing, investigating, examining, and including all work for the sake of Allah. In addition, this research will also look for the values ​​of Islamic education contained therein and how to actualize them in learning. This type of research is library research with the data analysis technique used is content analysis. The collection of library materials and the object of discussion under study were made coherently and then re-examined with one another with a predetermined framework. In this study, it was found that Surah al-Alaq verses 1-5 contain three values ​​of Islamic education. These values ​​are Aqidah Education to strengthen belief and faith, Shari'a Education as a guide to facilitate carrying out Allah's commands, and Moral Education as the actualization of carrying out His commands. This first revelation can be used as a guide when the learning process is in accordance with the existing stages.

PEWARTAAN DAN KETERBUKAAN ISLAM DAN KATOLIK TINJAUAN PENDAMAIAN MENURUT ILMU PERBANDINGAN AGAMA

In this study, the author focuses on the reconciliation between proclamation and openness, especially in Islam and Catholicism. This research is comparative research. Methods Data collection is done through a literature study. The perspective of comparative religion is taken to find the meaning of the encounter between the two teachings in Islam and Catholicism. This study finally came to the conclusion that both Islam and Catholicism have their own understanding and teachings regarding preaching and openness. In preaching, both religions believe that da'wah/mission is carried out as a form of transmitting teachings as well as carrying out Allah's commands (through the Prophet Muhammad and Jesus Christ). Both religions believe that their way is the truth. Differences in understanding are more visible in the motives for the openness of each religion. Three guidelines are needed in carrying out da'wah or preaching missions, namely the understanding that humans have ratios, the need for understanding the teachings of other religions, and the importance of an attitude of peace. One concrete activity that needs to be done is interreligious dialogue. When religious adherents adhere to and carry out these principles and activities, then everyone is able to continue carrying out the task of preaching (da'wah/mission) as well as being open to the reality of differences

Metode Pengembangan Kecerdasan Sosial dalam Pembelajaran Al-Qur’an Hadits di Pondok Pesantren Yatim An-Nursali Binjai Sumatera Utara

Methods for Developing Social Intelligence in Learning Al-Qur'an and Hadith at An-Nursali Binjai Islamic Boarding School, North Sumatra Social intelligence is a good potential in children and is the main capital to gain success in life. The importance of social intelligence for children is the focus of this research, so this study aims to find the methods used by teachers to develop social intelligence in learning Al-Qur'an and Hadith, and explain the reasons teachers use these methods. This study uses a phenomenological qualitative method which aims to analyze the phenomenon and its context. The phenomenon analyzed is the development of social intelligence in learning Al-Qur'an Hadith at An-Nursali Binjai Islamic Boarding School which consists of developing learning inside and outside the classroom. The social intelligence of students is developed through exemplary methods, habituation, punishment, giving advice for students who violate the rules, and halaqah activities. According to the teacher, the use of this method gives students the opportunity to dig up information and ask questions related to the subject matter. In addition, the material discussed is not only memorizing verses of the Qur'an and performing worship ( hablumminallah ) but also discussing muamalah ( hablumminannas ), so that students' social intelligence can be fostered cognitively, affectively and psychomotorically based on Allah's commands in the Qur'an

Nilai Pendidikan Akhlaq tentang Sikap dalam Persfektif Islam

The Qur'an not only provides guidelines for the life of a particular group, but also covers all aspects of human life, both related to Allah SWT, the relationship between humans and the universe. The Koran contains many values ​​about moral education, such as God's command for justice in Surah An-Nahl verse 90, and Surah Al-Maidah verse 8. Law, health, family, including education. Therefore, the writer is interested in analyzing these two surahs about justice. The formulation of the problem raised in this study is about the value of moral education of the Koran (explanatory research on the Koran surah an Nahl verse 90 and al maidah verse 8). The method used in this research is library research with qualitative descriptive analysis technology, namely by obtaining data or materials related to the topic of discussion and the problem from the library, then using the Tahlili Method analysis, which is a method of interpretation to explain the contents of the Koran from all aspects. aspect. The results showed that Surah an Nahl verse 90 contains the value of moral education about justice, including all forms of justice, including justice for oneself, law, justice for family, relatives and enemies. At the same time, in verse 8 of Surah al-Maidah, Allah's command is a just witness for the enemy.

Konsep Wanita Shalihah Dalam Tafsir Al-Azhar

One of the missions of Islam is to glorify women and put them in a respectable position, so that they can reach the status of pious women. Actually, the mission of Islam has been achieved in the time of the prophet Muhammad SAW and how many decades after that still make the Qur’an as a way of the life. However, the reality of life in modern times today shows an alarming fact. Many Muslim women have experienced moral decadence. Many Muslim women today fall into acts that are prohibited by religion, such as courtship, adultery, and others. Sinful acts like this cause them to be far from the category of pious women. Whereas if they were asked to choose to be a pious woman or a pious woman, of course the answer from the bottom of their hearts would be to choose a pious woman. Women are glorified in Islam because of their role and position as child, wife, and mother. Because Islam really maintains the dignity of a woman well. The most high ranking woman is a pious woman who always istiqamah in carryng out all the commands of Allah and staying away from all the prohibitios. The formulation of the problem of this research is how the concept of pious women in the interpretation of Al-Azhar, the aim is to find out the aim is to find out the concept of pious women in the interpretation of Al-Azhar. This type of research is library research, namely research through library research, gathering techniques by searcing for verses about pious women. Based on the interpretation approach, which is done by the workings of the tahlili method. The results of this study are shalihah women can be said to be women who maintain their eyes, are consistent in covering their genitals, women who have strong personalities, women who are obedient and intelligent, and women who maintain their chastity.

The Theory of Higher Objectives and Intents of Islamic Law (Maqasid Al-Shariah) as One of Instrument of Ijtihad According to Imam al-Shatibi in Al-Muwafaqat Fi Ushli Al-Syari`ah

As written in Al-Muwâfaqât Fi Ushûli Al-Syari'ah, Imâm Al-Shatibi explained that every divine law (the command of Allah) must be prescribed on purposes and objectives. The desired objective of law is to fulfill for the benefit of humankind. Imâm Al-Shatibi divided the higher objectives of law into two categories: (1) the objectives of the Lawgiver (Allah as the Lawgiver), and (2) the human objectives (the benefits that refer to human as the doer of Law). The human objectives are defined in three scales: from the ‘essential’ (dharûriyat), to the ‘necessary’ (hajiyât), and to the ‘complementary’ (tahsiniyât). Furthermore, Imam Al-Shatibi explained that there are four steps in understanding the human objectives. The first is understanding maqasid (the objectives) through the purity of the command and prohibitions. Second,it is understanding maqasid through the existence of ‘illah (basis) contained in commands and prohibitions. And the third, understanding the maqasid through the law that related to 'adah (habit) and 'ibadah (worship) which have the main and additional objectives. Fourth, understand the maqasid through silence due to the absence of any occasions or circumstances for further declaration related to the certain matter. In other word, for certain issue, there is no evidence from the Holy book that provides the reasons of the law implementation even though there is a meaning (ma’na) behind the revelation.

Nikah Sirri Menurut Hukum Islam Dan Hukum Positif

Islamic law defines marriage as an absolute obligation to follow Allah's command and carry it out as worship and represents a very strong bond. In the context of unregistered marriage, it can be defined as “a form of marriage based on religious law or custom, as well as one that is not announced to a crowd and is not registered with the marriage registry”. This paper discusses literacy in Islamic law and positive law on unregistered marriages. Positive law studies on unregistered marriages are carried out on the essence of the Law of the Republic of Indonesia and Government Regulations. According to Indonesian law, sirri marriage is a marriage that is not based on the principle of legality. In Islam, the study of unregistered marriage was based on Qur’an and hadith. This means that it is not legally binding. A marriage that is in accordance with the pillars and conditions of marriage is valid under Islamic law, as are marriages performed in sirri marriages, as defined in Indonesian law.

IMPLEMENTASI AMAR MA'RUF NAHI MUNGKAR DALAM KEHIDUPAN SOSIAL

The command for every Muslim to convey to each other is good and prevent evil. In addition to carrying out the commands of Allah and His Messenger, Amar ma'ruf nahi munkar can also maintain a better order of social life and community environment. Indifference to the munkar will invite the punishment of Allah which will not only be felt by the perpetrators of the munkar, but also by the entire community in the munkar environment. As happened to the previous people and has been enshrined in the Qur'an. In da'wah to prevent evil, a preacher must understand the mad'u he is facing and always be advised to prioritize a gentle way of delivering da'wah, although sometimes he must apply firmly under certain conditions. Believers are likened to one body, and to keep it good, it is necessary to maintain an attitude of mutual care and invite to good and prevent evil. The implementation of amar'maruf nahi munkar can not only be done verbally but can also be done in writing.

Prototype Design of Carbon Monoxide Box Separator as a Form of Ar-Rum Verse 41 and To Support Sustainable Development Goal`s Number 13 (Climate Action)

The maritime sector is one of the paths to Golden Indonesia 2045. This is because 70% of Indonesia's territory is a sea with an area of ​​3.25 million km2 and is supported by the large potential that can be utilized for the welfare of Indonesia, one of which is as a contributor to foreign exchange with foreign exchange potential from maritime sector amounting to US $28 million to US $56 million. The problem lingers on how to possible solve the problem regarding air pollution without shutting down industrial operations. Many multinational power plants have launched different campaigns in order to minimize the problem like planting trees and the like. But these small growing industries like grilling restaurants have given way to arising problem of air pollution issues On the other hand, the ocean is a contributor to half of the world's oxygen. But in a period of 50 years, areas with minimal oxygen levels in the oceans have increased. The main cause is global warming, one of which comes from increasing levels of carbon monoxide in the air. One of these gases comes from incomplete combustion in motorized vehicles. This is also exacerbated by the growth of motorized vehicles which has increased by 11.5% per year. If left like this, marine life will be destroyed and Indonesia will not reach its peak of glory in 2045. So to overcome this problem, a prototype design of Carbon Monoxide Box Separator was created. This prototype is a combination of detector sensors consisting of MQ7 to detect carbon monoxide, MQ135 to measure air quality, and DHT11 to measure humidity and air temperature, as well as a high voltage system on the L-Box (Lightning Box) which can produce O2 because of the copper plate. on the L-Box will bind the element carbon to carbon monoxide using a voltage of 400 kV. With this prototype design, it is hoped that Indonesia can achieve its glory and also as a form of QS practice. Ar-Rum verse 41 regarding Allah's command to preserve nature and the environment.

Early Marriage According To Islamic Law

Marriage is a form of worship, this is in line with the definition of marriage in the Islamic Law Compilation which reads; marriage is a very strong mitsaqan ghalizhan contract to obey Allah's commands and carry out it is worship. Religion and state also provide rules for marriage, especially at the age of the prospective husband and wife, so that it can be considered mature, with the aim of achieving sakinah mawaddah warahmah. However, there were several cases of underage marriage in Indonesia. And it is in the background of many factors and their respective goals. Among the factors are wanting to maintain religion, honor and achieve happiness and welfare. Such as the case of early marriage in the Tanjung Morawa area in Bangun Sari Village. They decided to get married because the candidates who came were people of good religion and morals, so that the married life they live is blessed according to their hopes and dreams.

ANALISIS PRINSIP-PRINSIP KOMUNIKASI ISLAM DALAM KITAB AL-QURAN

Communication is an important element in human life. Every human being will communicate either verbally or non-verbally. However, some in society today ignore the principles that need to be adhered to during communication. They are speechless and free to speak to cause libel and dissemination of untrue information from the original facts. As the Ministry of Communications and Multimedia Malaysia has warned, 'no doubt don't share'. Based on this statement, an analysis of the principles of communication in the Quran should be done to express Allah's command in the ethics of communicating especially to Muslims. The findings showed that there are 19 communication patterns found in the Quran and the reviewers have classified the principles of communication into two main forms which are bi al-Lisan communication and communication bi al-Hal. Based on the principles of communication in life, it is certain that society will live in peace and harmony in accordance with the will of God.

ETIKA BISNIS ISLAM SENI BERBISNIS DALAM KEBERKAHAN

Islamic business ethics, namely as a set of values ​​about good, bad, right, and wrong as well as our attitudes and rules in the world that refer to business that refers to the Al-Quran and Hadith, in other words live the world according to Allah's commands and prohibitions. -His. Islamic business ethics is an ethical norm based on the Qur'an and Hadith that must be used as a way of life by business people. But in fact, many unscrupulous business people commit fraud so that they get out of the norm of Islamic business ethics. This study aims to describe and analyze comprehensively and thoroughly about the application of ethics applied by the company by doing business with blessings.

The Strategies and Practices of Sheikh Azizur Rahman Nesarabadi in the Pursuit of Unity in Diversity and Harmony: The Global Viewpoint

The Muslims of Bangladesh are separated into diverse religious, political, and social groups. Several scholars tried to unite Muslims. One of the most significant Islamic intellectuals of Bangladesh, Sheikh Azizur Rahman Nesarabadi, proposed a paradigm of religious harmony to unite the Bangladeshi people and global nations. According to him, religious harmony with the doctrine of Ittihad Ma’al al-Ikhtelaf (Unity in Diversity) is the only key answer to the current disunity at the national, international, and global levels. This study examines his concept and his role in the society and politics of Bangladesh by textual analysis of primary and secondary data. After analyzing religious harmony itself, we deliver a brief biography of Sheikh Azizur Rahman, presenting his contribution to both Sharia and Sufi education, and their effects on his vision. The study then emphasizes his thoughts on four steps of religious harmony and analyses in light of current social realities in Bangladesh and the Muslim world. This paper concludes that Sheikh Nesarabadi’s thought and theory on religious harmony depend upon three foundations: common good interest, moderation, mutual respect, and the Tawhidic model. These contain the structure for religious harmony of Muslim unity whose implementation by Muslims can achieve the command of Allah to empower the Ummah to continue a leading role in the world as a Khalifah of Allah SWT almighty.

Revitalisasi Nilai-Nilai Tauhid sebagai Upaya Mewujudkan Muslim Progresif dalam Beragama dan Bernegara: Interpretasi dan Aplikasi QS. Al-Baqarah [2]: 21-22 Perspektif Teori Hermeneutik Farid Esack

Al Qur'an which is called idiom sālihu likulli zamān wa al-makān and Al Qur'an as hudan li al-nās should be able to be a solution for all aspects of life. On the other hand, the term monotheism is often only interpreted as a theological function that seems so sacred and final. Meanwhile, in the modern context, especially in a state, Al Qur'an is required to answer problems related to issues of the state, especially in Indonesia. By using Farid Esack's Hermeneutic theory, the researcher wants to interpret the verse of Tauhid QS. Al-Baqarah [2]: 20-21 and trying to apply it to the life of the state, especially in Indonesia to realize progressive Muslims. Based on the analysis carried out, the results show that the interpretation and application of QS. Al-Baqarah [2]: 20-21 in the perspective of Farid Esack's hermeneutic theory. If departing from the moral ideal of QS. Al-Baqarah [2]: 20-21 are orders to worship and be grateful for Allah's blessings. So looking at the context in a state, especially in Indonesia, there are three manifestations of the interpretation and application of QS. Al-Baqarah [2]: 20-21. First, tauhid means carrying out all the commands of Allah and staying away from all the prohibitions of Allah. second, in the context of Indonesian citizenship, monotheism should accept and respect all racial, ethnic, religious, and cultural differences in Indonesia. Third, tauhid in the context of Indonesian citizenship should take part in public spaces to promote and maintain the unity and welfare of the unitary state of Indonesia.Keywords: Tawheed, Hermeneutics, Progressive Muslims.

Classification of Zakat Fitrah Recipients Using Naïve Bayes Method

Indonesia is a country with a majority Muslim population. In the daily life of the Indonesian population, it is inseparable from the influences of Islamic teachings. In life in this world there are many commands of Allah that must be carried out, including the order to pay zakat. One of them is when Eid al-Fitr is required to pay zakat fitrah for each of its citizens. In grouping the distribution of zakat fitrah using the Naïve Bayes classification method. Naïve Bayes classification itself is a classification method that can be applied in classification. The classification system used to classify categories of zakat fitrah recipients. From each test results using test data and training data randomly, and each test using training data which increased 37 pieces of data in each test. It can be concluded that the more training data the level of accuracy decreases. The determination of the amount of training data and test data is very influential on the final results of calculations using the Naïve Bayes method. Class determination also affects the final results of calculations using this Naïve Bayes method.

Islamic ideology of communication, journalism and its principles: A research overview

Considering the journalism and communication in the human history, it will be clear to us that the founders and inventors of communication and journalism were the Prophets (peace be upon them) by the command of Allah, the Lord of Glory. Prophets were sent by Almighty to the people as preachers. They taught entire humanity complete way of life, morality, etiquettes and much more. With the passage of time, the methods of communication and journalism have also been evolved. Islam is a complete code of life. Therefore, it also has rules and regulations regarding communication and journalism. Now a day, unfortunately it has been witnessed that a lot of political communication and journalism is based on false news and deception. The worldwide propaganda against Islam in television programs is no secret these days. This approach of media is creating moral, societal, psychological and family problems and creating chaos among the people. Although, there are positive effects of media as well. Therefore, it is the need of time to establish a strong proIslamic media with Islamic journalistic principles. It would be helpful to present a true picture of Islam and concept of peace and will respond to all false allegations about Muslims and Islam. It will prevent the religious ideology of the country, spread true teachings of prophets and truth to the people in the best possible way.