Allah SWT Research Articles

PRODUCTION AND DISTRIBUTION FROM ISLAMIC ECONOMIC PERSPECTIVE

In Islamic economics, production and distribution are the main pillars for achieving happiness, Islam bases production on the purpose of utilization, that production is a springboard for achieving value benefits and a more collective utilization goal that touches all groups. The presence of this paper is to examine the inherent (close relationship) of the concept of production and distribution based on an Islamic view. The results of this study will become a new discourse in Islamic economics literature as a contribution in the theoretical field for the perfection of the results of future studies. The type of research used is library research by referring to the written content of relevant research and then elaborating it with current phenomena. The conclusion states that Islam is a religion of rahmatan lil -' alamin which implies the distribution of goodness and benefit to every creature created by Allah SWT on earth, therefore this is a principle that is absorbed in Islamic economics so that it wards off all forms of production and distribution activities that are not in harmony with it. So that all human economic activities as caliphs must be verified based on Islamic normative values. Between the concepts of production and distribution, according to Islam, both are not a separate entity, but are a fragment. The main motive that must precede production is distribution, that someone who works has no other motive than himself and to ensure the fulfillment of the needs of others for the sake of realizing prosperity, economic justice and a balanced standard of living among all elements of society .

THE BENEFITS OF MUSA PARADISIACA L. (SABA BANANA) AS A SUNNAH–BASED HEALTH IMPROVEMENT ALTERNATIVE

One of the plants that can be used as the main ingredient of medicine is the banana plant. Basically, the saba banana plant is not only to fulfill daily needs, but can be used as an alternative sunnah-style treatment for physical and spiritual health. Every part of the banana can be used as a source of traditional medicine with easy processing to be practiced daily. Almost all parts of saba banana, starting from the fruit, skin, heart, stem, to the leaves, have different properties such as traditional medicine and industrial raw materials. That way, saba banana can be used as evidence of how blessed Allah SWT's creation has a variety of benefits for humans. Utilizing saba banana as a sunnah-based health improvement alternative is an environmentally friendly step. In addition, saba bananas are also easy to find and affordable and can be consumed every day and are also recommended by scholars as in HR. Tirmidzi.

Analisis Habituasi Ratib Al Haddad dalam Meningkatkan Kecerdasan Emosional dan Spiritual

Learners today are often trapped with easy access to all kinds of information they want. In summary, there are many ways and media to support intellectual aspects. But minimal in emotional and spiritual aspects. Whereas the main support in the intellectual is emotional and spiritual, because emotional readiness determines the success of education even in education. Forming emotional and spiritual intelligence through habits takes time and consistent commitment. Positive habits are needed to form both. One of them is the habit of reading Ratib Al Haddad. This type of research is descriptive qualitative research using systematic literature review (SLR) literature sources. The stages in mapping the literature used in this study were identification, screening, eligibility, and inclusion. Based on the results of research studies from 2014 to 2022 on articles about Ratib Al Haddad's dhikr, emotional and spiritual intelligence, there is a strong focus on strengthening emotional intelligence and spiritual intelligence through habituation of Ratib Al-Haddad, so as to improve students' emotional and spiritual , because the dhikr contains the benefits of remembering Allah SWT and building good emotional character for students, so that they are obedient and obedient to the rules set by the school, especially in the learning process that occurs in class and outside the classroom.

Interpretasi milenial Muhammad Shahrur tentang isu-isu perempuan

Background This study examines Muhammad Shahrur’s theory of limits and women’s issues. This theory adjusts the muhkamat verses to remain relevant to sociocultural conditions while remining within the jurisdiction of Allah SWT. Shahrur’s approach conveyed women as different from traditional ulemas and controversial. Therefore, it is necessary to describe Shahrur’s theory and interpretation of women’s issues. Methods This was an exploratory bibliographic study using descriptive-hermeneutic analysis. Two of Shahrur’s books were selected and five chapters from Al-Kitāb wa Al-Qur’ān, Qirā’ah Mu’āshirah and five chapters from Nahw Ushūl al-Jadīdah Li al-Fiqh al-Islāmy; Fiqh al-Mar’ah . Results Shahrur’s interpretations on women’s issues are: a) relationships between teenagers of the opposite sex without marriage or living together are “halal” if they follow their will without a contract and are accompanied by syecih, or permission; b) the maximum limit of the hijab is to cover the entire body except the face and palms. In contrast, the minimum limit covers the juyūb, including cleavage under the armpits, body parts, genitals, and buttocks. Apart from these, it does not include intimate parts and adapts to the community. c) Women’s intimate parts are shown only to the seven groups: brothers, fathers, children of a sibling, parents of one’s wives, and their children; d) Polygamy has both an upper limit and a lower limit. Shahrur allows polygamy under two conditions: widows with children whose husbands left them to protect them; polygamy has two limitations: a limit for quantity and a limit for quality; and e) the law of adultery has a lower and upper limit. Conclusion According to Shahrur, women’s issues are divided into four limits: sometimes they are at the upper limit and sometimes at the lower limit. Shahrur’s linguistic approach finally led him to draw the conclusion that the product of Islamic law is highly dependent on the sociocultural context.

Teacher Strategies in Implementing Guidance Counseling To Improve Students' Morals

This research aims to determine teachers' strategies in implementing guidance and counseling to instill morals in students. This research uses a qualitative method in which data collection is carried out through observation, in-depth interviews, and analysis of written documentation. Meanwhile, the data was analyzed using a thematic approach to find themes in the data collected in the field. The research results show that the teacher's strategy in implementing counseling guidance to instill student morals has been carried out well through several methods that the school has determined. Teacher strategies in implementing counseling guidance include oral form. The second strategy is counseling guidance in the form of practice. The results of this research also show that the supporting factors in cultivating students' morals at the Alkahiraat Senior Islamic High School are the family environment and infrastructure, and the inhibiting factors are the lack of support and attention from parents and the influence of peer environment. Suggestions for students at the Alkhairaat Alkahiraat Islamic Junior High School Palu are that they always be aware of their responsibilities as servants, obey the commands of Allah SWT, and stay away from his prohibitions. This will create students with noble morals, as we all hope for, according to the teachings of the Al-Qur'an and Hadith.

The Anxiety Of The Millennial Generation And Its Solutions From The Perspective Of The Qur'an

In daily life, millennials have undoubtedly experienced distress, which can be interpreted as feelings of stress and anxiety. This research focuses on understanding distress from the perspective of the Qur'an, which serves as the primary guidance for Muslims. This study aims to explore the Qur'anic view on distress, the definition of distress in both language and the Qur'an, as well as understanding how millennials interpret distress, the terms used in the context of distress, and interpreting distress according to the Qur'an by providing solutions to improve the quality of life. This research adopts a qualitative descriptive approach that relies on literature study research, including Qur'anic verses, research publications, and related articles. In terms of interpretation, this research relies on the thematic interpretation method (tafsir maudhu’i). It also includes studies conducted by experts related to the phenomenon of distress, which encompasses stress and anxiety. In the context of the millennial generation, this research discovers solutions to overcome distress, which are further elaborated by the author through new ideas, especially by referring to relevant Qur'anic verses. The findings revealed in this research are 1) the Qur'anic view on stress as a test from Allah SWT, 2) that calamities are a source of stress, 3) the importance of having strong self-confidence, and 4) solutions for distress from the perspective of the Qur'an.

Hubungan Sistem Kepercayaan dan Jenis Pekerjaan dengan Tingkat Partisipasi Nelayan dalam Upacara Adat Sedekah Laut

Sea alms are held as a form of community gratitude for the abundant sea products as well as gratitude for the safety provided by Allah SWT in carrying out activities as fishermen. The purpose of this study is to determine the level of belief of the fishing community in the sea alms ceremony, second is to determine the income level of fishermen in Gempolsewu Village, third is to determine the level of participation of fishermen in the sea alms ceremony in Gempolsewu Village and fourth is to determine the relationship of the belief system and type of work to the participation of fishermen in the sea alms ceremony in Gempolsewu Village, Rowosari District. This research utilizes mixed methods research and uses survey techniques for data collection. The results of this study state that the level of belief of the fishing community in the sea alms ceremony is in the high category, the income level of the fishing community is in the medium category, and for the level of fishermen's participation is in the high category. For the relationship between the belief system and type of work, there is no significant relationship between the two variables on the participation of fishermen in the sea alms ceremony in Gempolsewu Village, Rowosari District. The author recommends to further researchers to conduct further research on the relationship of other cultural elements of traditions in Indonesia.

Korelasi antara Tartib Al-Ayat dan Fawatih Al-Suwar dalam Struktur Al-Qur’an

This research aims to understand the structure of the preparation of the Al-Qur'an by looking at the tartib al-ayat and fawatih al-suwar with several problematic methods. Regarding the method of compiling the Qur'an, there are several opinions that use the tauqifi method, ijtihad, or combine the two, tauqifi and ijtihad of the Companions. So in this article we will discuss in more depth about tartib al-ayat and fawatih al-suwar in the structure of the preparation of the Qur'an. The methodology used is qualitative, namely emphasizing analysis on the deductive inference process. The data analysis used in this writing is a comprehensive analysis known as manhaj tahlili, which means analyzing the interpretation in depth of various linguistic elements and elements of rules. The results of the research are that the systematic arrangement of verses and surahs of the Koran is tauqifi, that is, it is the prerogative of Allah SWT. Allah has instructed his apostle through revelation which places each verse in a letter in a position that corresponds to the events that occurred during the time of the apostle. So, the arrangement of the verses of the Qur'an is tauqifi in accordance with the statements put forward regarding the arrangement of verses in the Qur'an based on the instructions set by the Prophet.

Nilai Islam dalam Tradisi Haul Masyarakat Muslim Desa Gubugsari

Haul tradition is one of the religious rituals that is still preserved by the Muslim community in Gubugsari village. Haul is a commemoration of the death of someone who is considered to have privileges, such as ulama, kiai, or respected community leaders. This ritual is generally carried out every year on the day of the death of the person being commemorated. In the context of Gubugsari village, the haul tradition has become an inseparable part of the life of the local Muslim community. This ritual is not only a form of respect for the commemorated person, but also a forum for the community to strengthen ties, strengthen religious identity, and preserve Islamic values that have taken root in local culture. As the haul tradition in the village of Gubugsari, Pegandon Subdistrict, Kendal Regency, which until now still carries out the haul tradition because the person who is honored is mbah Abdul Wahab as a respected figure by the Muslim community, especially in the village. To see the values of these traditions, researchers are interested in further examining the values of the haul tradition of cengklian and ndangdoan in the socio-religious life of the Candimulyo village community, Sedan sub-district, Rembang district. The method used in this research is qualitative method, data collection techniques in this research using observation, documentation and interviews. The subjects in this study were the people of Gubusari village, both those who joined the committee and those involved in the haul tradition event The results of this study indicate that the haul tradition has a form of a series of haul event contents, namely the practices performed during the pilgrimage as a medium for the tradition. The benefits of religious values are increasing our devotion to Allah SWT

Breath Dhikr Therapy Training for NU Women in Sedayu Village, Gemuh District, Kendal Regency

Physical and mental health are two essential aspects that are interconnected in an individual's life. In Islamic teachings, maintaining a balance between the two is highly emphasized to achieve happiness in this world and the hereafter. Dhikr, the act of remembering Allah SWT, not only brings inner peace but also has the potential to improve mental and physical health when combined with proper breathing techniques. This study was conducted in Sedayu Village, Gemuh District, Kendal Regency, where many Muslimat members experience stress and physical fatigue due to their demanding routines. A dhikr-breathing therapy training was introduced as an integrative solution, combining spiritual practices with breathing techniques to enhance participants' well-being. The study employed a qualitative approach, involving 30 participants in the dhikr-breathing training. The results showed that the training effectively reduced stress levels and improved both physical and mental well-being. Although challenges in maintaining consistency were observed, most participants expressed a willingness to continue the practice. Therefore, dhikr-breathing has the potential for sustainable implementation as a practical method for improving the quality of life among Muslimat members.

The Concept of Tawhid in the Perspective of Nusantara Mufassirs: A Comparative Study of Tafsir Al-Misbah and Tafsir Al-Azhar

Tawhid, as a fundamental concept in Islam, serves as the primary foundation for all religious teachings, particularly in the aspects of worship and social life. Tawhid not only teaches the oneness of Allah SWT but also acts as the basis that guides the behavior of Muslims in all aspects of their lives. Given the importance of this concept, various mufassirs or Qur'anic scholars from different cultural and intellectual backgrounds have sought to interpret it according to the context of their times and societies. This study focuses on two prominent mufassirs from the Nusantara, Quraish Shihab and Buya Hamka, whose works, Tafsir Al-Misbah and Tafsir Al-Azhar, have become key references in Islamic studies in Indonesia. The aim of this research is to compare and analyze how these two mufassirs understand and interpret the concept of Tawhid in the Qur'an. The method used is library research with a comparative approach, allowing the identification of similarities and differences in the interpretation of Tawhid by the two mufassirs. Tafsir Al-Misbah by Quraish Shihab is known for its contextual and modern approach, often linking the interpretation of Qur'anic verses to contemporary social realities. Conversely, Tafsir Al-Azhar by Buya Hamka tends to use a more traditional approach, emphasizing the relevance of Qur'anic teachings in the daily lives of Muslims. The findings reveal that, despite differences in interpretative methods, both mufassirs share similar views on the essence of Tawhid. Quraish Shihab emphasizes the importance of contextual understanding tailored to the challenges of the times, while Buya Hamka focuses more on the spiritual and moral aspects of Tawhid. This difference lies in their methods, with Shihab inclined toward a more flexible hermeneutic approach, whereas Hamka is more literal and normative. Nonetheless, both agree that Tawhid should be reflected in all aspects of a Muslim's life and serve as the foundation for all moral actions and worship. This research provides important insights into the interpretation of Tawhid by Nusantara mufassirs and its relevance in the lives of Muslims in Indonesia today.

The Concept of an Ideal State According to Fundamentalists: An Analysis of Abu Al Ala Al Maududi's Thoughts and Its Implications for Multicultural Countries

This research examines the concept of the ideal state according to the views of Islamic fundamentalists, namely Abu Al Ala Al Maududi, and its implications for multicultural countries such as Indonesia. Fundamentalism is always attached to certain religious groups that want the purification of religious teachings. Fundamentalists usually believe in the existence of literal (textual) truth, which is usually sourced from holy books that are absolute and basic. The method used in this research is qualitative, with a literature study as the basis for data collection and analysis. The results of this study are Al Maududi's thoughts about the state with the concept of government, which is based on three things, namely Universe, Al Hakimiyah Al Ilahiyah, and power in the field of legislation, which recognizes the Law of Allah SWT as the highest law in the world, and sovereignty, which is only owned by Allah SWT (God's sovereignty), or what is known as a limited popular sovereignty under the suzerainty of God, cannot be applied in Indonesia, even though Indonesia is a country that recognizes the existence of God, which is expressed through the ideology of Pancasila and the Indonesian Constitution. The implication is that if applied in a multicultural country like Indonesia, it will cause conflict and disintegration. In addition, it is feared that it will also cause discrimination against minorities and hegemonize the majority group.

The Myth of Rain in Wedding Ceremonies Jambak Tribe Community in Nagari Canduang Koto Laweh

This research discusses "The Myth of Rain in the Wedding Ceremony of the Jambak Tribe in Nagari Canduang Koto Laweh". The purpose of this research is to find out how the background of the formation of myths and describe the views of the community related to the myth of rain in the wedding ceremony of the Jambak tribe in Minangkabau. The theory used in this research is the theory of Levi-Strauss Structuralism. The method used is qualitative method, with data collection techniques of field observation, interviews and documentation. The results of this study show that the myth of rain in the marriage of the Jambak tribe in Minangkabau originated from stories passed from mouth to mouth. The arrogant nature of the Jambak tribe in ancient times who insulted an old man who came asking for a little food because he saw they were holding a wedding party. In the end, the insult given by the host to the grandfather received an oath which eventually became a myth in the midst of society. At this time the people of Nagari Canduang Koto Laweh still believe in the myth. However, for the people of Nagari Canduang Koto Laweh, this myth is only believed and becomes a knowledge and is not fully believed even though it did rain when the Jambak tribe had a wedding. The community believes that whatever happens on earth happens with the permission of Allah SWT despite the myth. As an oral tradition, the rain myth in the wedding ceremony of the Jambak tribe in Minangkabau certainly has a meaning contained in it such as symbolic meaning, family meaning and customary meaning.

The Controversy of Understanding Wahdatul Hamzah Fansuri Mufti in The Sultanate of Aceh

Hamzah Fansuri was a Sufi figure, writer and Mufti in the Sultanate of Aceh Darussalam during the time of Sultan Alaudin Riayat Syah (1596-1604). The controversy about his thoughts is one of the reasons for the interest in this article. The interesting thing about his thoughts is about wahdatul wujud. At first glance, this thought is normal, but the interesting thing is the understanding that was developed in the process of Islamization in the archipelago when the two schools of Sufism, Sunni and Shia, met. Therefore, this article will discover this side of the controversy and of course its influence on the development of Sufism in Indonesia. Data obtained from library research. The data analysis technique was carried out using qualitative analysis techniques in a deductive manner. The results of this study show that the controversy over Hamzah Fansuri's thoughts about Wahdatul wujud is a Sufi concept that was influenced by the thoughts of previous Sufi figures such as Ibn Arabi and Al-Qunawi. Its influence on the development of Sufism in Indonesia lies in the understanding of Wahdatul Wujud, understood as a single form which is the ultimate reality. Being other than Allah are shadows or manifestations of a single being. Hamzah Fansuri understands that the essence of existence is only one, namely Allah SWT and everything is explained in metaphorical language.

Strategi Pemasaran Paket Ibadah Haji dan Umroh dalam Merekrut Jamaah di Kantor KBIH Kota Bogor

Hajj and Umrah are two significant religious rituals in Islam, holding profound spiritual and religious value for Muslims. Hajj is a mandatory pilgrimage to be performed once in a lifetime by those who are financially and physically capable, whereas Umrah can be undertaken at any time as an opportunity to draw closer to Allah SWT. This study aims to explore the meaning and importance of Hajj and Umrah in the lives of Muslims. The research methodology employed is qualitative, involving the collection and analysis of various relevant sources such as the Quran, Hadith, and other Islamic literature. The findings reveal that Hajj and Umrah provide several primary benefits, including purification from sins, enhancement of faith and piety, and strengthening of global Muslim unity. Moreover, these rituals have significant social, economic, and cultural impacts on Muslim communities worldwide. In the context of globalization and modern technology, the practice of Hajj and Umrah has undergone significant development, enabling millions of Muslims from diverse countries to perform these rituals more conveniently and efficiently. This research is expected to deepen understanding of the significance of Hajj and Umrah in contemporary Muslim life and contribute to enriching existing Islamic literature.

Salat Subuh Berjama’ah Pengaruhnya Terhadap Kedisiplinan Peserta Didik

Morning prayers in congregation have an important role in the discipline of students at SMA Dwiwarna Boarding School, Parung Bogor Regency. Morning prayers in congregation have very special advantages. Praying in congregation will get a reward that is 27 degrees superior to praying alone. The discipline of morning prayers plays a very important role in trying to encourage students to be more obedient and comply with existing rules at school, especially congregational morning prayers. Prayer is the second pillar of religion after the shahada. Prayer is a pillar of the Islamic religion, prayer makes life calmer and always grateful, prayer is also a form of devotion to Allah SWT. The aim of the research is to solve the problem that will be carried out by the researcher which is taken through the title congregational morning prayer and its influence on the discipline of students at Sma Dwiwarna Boarding School, Parung District, Bogor, where teachers and dormitory supervisors have a very important role for students in the school. guide and advise to achieve the desired goals. This research aims to measure the habit of morning prayers in congregation on students' discipline to find out how influential the morning prayers are in discipline. The discussion of this research is seen from a framework of thinking which aims to find mature concepts that are used to explain each problem in the research, including, congregational morning prayers, terms and conditions for prayer, easy ways to wake up at dawn and how to find the virtues of morning prayers, in The variable is explained by discipline, factors and morals in discipline. The research method used is a survey method with a quantitative approach. Data is collected through questionnaires/questionnaires from students, as well as documentation as concrete evidence in research. It is hoped that the results of this research will provide an overview of the extent to which the habit of congregational morning prayers affects students' discipline and can be applied not only in the school environment.

Kalam Khabar dan, Insyai dalam Do’a Nabi Zakariyah pada Surah Maryam Ayat 4,5,6,7,8,10,11: Studi Analisis Balaghah

This writing intends to tell the story of the khabar, God willing, in the prayer of the Prophet Zakariyah to Allah SWT which explains the meaning of the Prophet Zakarivah to Allah SWT. This type of research uses quantitative methods with the research object being the dialogue of the Prophet Zakariyah AS. The findings show that there are, in fact, seven verses that contain kalam khabar, and God willing, in the Dialogue of the Prophet Zakariyah in Surah Maryam the use of words in the dialogue is not based on their true meaning because the recipient of the information knows more about the information conveyed. kalam khabar in this dialogue aims to convey information to those who know it. It's the same with kalam ins'ya which shows not the true meaning. because a command in this verse is from bottom to top, the form of the word command in this verse cannot be called a command because the command is from top to bottom, so in this verse it is not an order but in the form of a prayer (request)

Makna Dupa Dalam Tradisi Ziarah Makam Sunan Gunung Jati Cirebon, Jawa Barat

The purpose of this study is to determine the meaning of incense in the pilgrimage tradition of the tomb of Sunan Gunung Jati. The method used is qualitative with the collection of interview data, observation, and documentation. Researchers went directly to the field to collect data. The result of this research is that incense is used in the tradition of tomb pilgrimage Sunan Gunung Jati Cirebon is interpreted as fragnance and solemnity worship symboland intercedes with Allah SWT which is believed to be able to penetrate to the seventh heaven. Incense has a meaning depending on the pilgrim or the wearer including its purpose and background which is generally used to create a solemn atmosphere when praying. Incense is not obligatory for general pilgrims and is only used at certain times and places.

Implementasi Nilai-Nilai Tasawuf Dalam Membentuk Karakter Santri Di Era Globalisasi Di Pondok Pesantren Majma’al Bahroin Hubbul Wathon Minal Iman Losari Ploso Jombang

Sufismiis aiscientific discipline thatistudies theigood andibad ofitheisoul, as well as how to cleanse it of bad things and fill it with good qualities. This is done by performing suluk and journeying towards (the pleasure of) Allah SWT and leaving (prohibitions) towards (his commands). The Majma'al Bahrain Islamic Boarding School teaches the values of Sufism, leading students to have good and commendable behavior. Theiaim ofithe researchiis toifind outiwhether theimorals of Sufism which really need to be implemented in this era of globalization, whether the students have implemented them, to find out whether in the boarding school there has been a study of the values of Sufism apart from learning to recite the Koran and classical books and to find out how determined santri in tolabul ilmi at the cottage. This research method is taken from qualitativeiresearch methods,iresearch that isidescriptive ininature and tendsito useianalysis. Theitheoretical basisiis also usedias aiguide soithat theifocus ofithis qualitativeresearchi method is correct in accordance withithe factsiin theifield. not talking about facts but the facts are talking. Theiresults ofithe research areithat students in Islamic boarding schools, apart from studying the Koran and classical books, also need to instill the values of Sufism because apart from faith and Islam in religious teachings there is also ihsan, cultivating everyday traits such as zuhud, wara and sincerity will make students get blessings. knowledge for the future. The application of the values of repentance, asceticism, patience and wira'i will continue to be taught and practiced in the teachings of the Majma'aliBahroin HubbuliWathonMinaliIman LosariiPloso Jombang Islamic Boarding School, in this era of globalization character formation is not based on cleanliness values Therefore, it is feared that there will be a wrong intention in seeking knowledge, so researchers are taking part in ensuring that this does not happen among studentsiin theiera of globalization iniIslamic boarding schools.i

Cultivating a calm attitude in the face of problems through Dhikr psychotherapy

Being calm through dhikr psychotherapy is very effective in dealing with problems. The aim of this research is to highlight the application of dhikr psychotherapy in helping someone achieve calm when facing challenges in dealing with various life problems. The research method used is library research. The results of research on dhikr psychotherapy have the impact of making people calm, confident and full of optimism. Remembrance psychotherapy exists as an alternative solution to relieve anxiety and lead individuals to mental peace. Through the repeated chanting of thayyibah sentences (positive speech) during dhikr activities, individuals are invited to experience inner peace and strengthen their belief in Allah SWT. The feelings, fear and anxiety that often haunt old age slowly fade away, replaced by deep calm and resignation. More than just calming the soul, remembrance psychotherapy also builds positive suggestions within the individual.