Allah Almighty Research Articles

The Answers of Al-Qaduri to the Inference of the Violators with the Verses of the Rulings through the book of abstraction: The Revocable Divorce as a Model


 
 
 
 The research deals with Qudduri’s answers to the inference of the violators with the verses of the rulings in the revocable divorce, and its impact on the family and society. Then how to treat it, and reduce it to the extent of its spread between the spouses, in terms of the legal rulings resulting from it. The jurists (may God have mercy on them), and their evidence, and discuss them to reach the most correct opinion.
 The most prominent findings of this study are:
 • Imam al-Qudduri (may God have mercy on him) attained a high scholarly status until he became the head of the school of thought in Iraq, and al-Dhabi said about him that he was called the Hanafi sheikh.
 • That who are the foundations upon which society and husbands are based, is the love and affection between the spouses that brings out a good generation from their home, and divorce spoils that because of the dispersal of the family, but the Shari’a permitted it for the benefit of the lack of compatibility between the spouses, and I legitimized the retroactive divorce to give the husband an opportunity to consider what he has done.
 • Return is obtained by word and deed, provided that the action is combined with the intention.
 
 
 
 
 • Witnessing the return has become necessary to preserve the limits of Allah Almighty, and to establish rights between spouses

Divine Management in the Holy Quran ( An Objective Study )


 
 
 
 ABSTRACT
 
 Divine management are a broad and thorny topic that deals with all areas of the life of creatures, and through this topic man reaches the knowledge of Allah Almighty and his ability to manage the affairs of his own creation, Thus the man understands an unimportant area of the philosophy of existence and life, so he sees what is good and right for him and for all creatures, and this is a stimulus to be in harmony with the system of the universe and the life and in accordance with the methodology wanted by Allah Almighty. and Divine management have motives including (building belief, guiding, supporting the believers and the oppressed, lessons, organizing and managing the affairs of creatures).
 Knowing about the management is the cornerstone of the formation of the righteous and reformer person, as well as the family and society, and it is a way to the happiness of humanity in this world and the hereafter, so it is one of the priorities of the human knowledge.
 
 
 

Ways to Return to Allah in the Exhibition of the Qur’an - An Objective Study


 
 
 
 ABSTRACT
 
 The subject of research which concerns the sciences of the Qur’an and its interpretation is entitled "Methods of returning to Allah in the Qur’anic exhibition - an objective study".
 The research includes the verses ending with (Perhaps they return) which in their content and meanings' connotations is a call for humanity to give up disobedience, sins and all kinds of corruption, and to return to Almighty Allah. These verses follow the style of Herald and reward at times and in the manner of warning and torment at other times. Some people knew, concerned and believed, while some other condemned and insisted and disbelieved, so Allah tormented them, and ended their lives with the end of evil. He tormented them in their lives with hard torment which though hard but still non- comparable in severity and cruelty with that of the Hereafter.
 I present this study as a reminder and consideration for me and for others, hoping the mercy and pardon of Allah. Thus, I put a research plan commensurate with the meanings of the verses and their connotations that are related to the research. The plan included a preview, two chapters, and then reaching a set of results, which show the importance of the research, and their benefits.
 
 
 

The sections of Sufism and the pillars of Sufism according to Abu Naim al-Isfahani (d. 430 AH) - may God have mercy on him -

Imam Abu Na'im (430 AH) had a special status among the people of Sufism, and his attitude towards Sufism and its methods was of great importance to the people. Sufism spread widely in the era of Imam Abu Na’im as a religious and intellectual movement in the Islamic world. He asked for asceticism and purity of heart. Over time, his views became a path within Sufism, his slogan was asceticism and purification of hearts. He was the encyclopedia of his time; Despite his wealth of knowledge, he acted on it. After his death, he left many scientific works, and as he grew up in a religious family, he was one of the symbols of the era. Abu Na'im knew Sufism, which was originally derived from a tribe in pre-Islamic times whose people had devoted themselves to Allah Almighty. They became famous for serving the Holy House of Allah and serving the pilgrims, and they were staying in the Kaaba, so whoever imitates them is a Sufi. Then, he classified Sufism into two types: first, those who confirm the Sufis and their Imams, and second, the three types of those whom Abu Na'im has scolded and rejected; 1. Those who go deep into things and excesses. 2. Those who appear pure in appearance, but they are contrary in belief and deed. 3. Those who call themselves Sufis, but they are transgressors, atheists, (al-Haluliyah) and disbelievers. And then, Abu Na'im al-Asbahani mentioned that the true Sufis based their mysticism on four pillars: 1. Knowing Allah Almighty and His names, characteristics and actions. 2. Knowledge of their souls and evils. 3. Knowing the enemy's whispers. 4. Knowing the world and its deceivers and how to avoid it.

The Hadiths that Imam Al-Nasa’i Erroneously Preached in his Book (The Work of the Day and the Night) "A Critical Study"

One of the sciences of hadith is the science of defects that represents the nerve that distinguishes the authentic hadith from the Deficient ones , and it is sufficient for you to research the mistakes and delusions of trustworthy people, Thus it is considered one of the most accurate and difficult sciences of hadith. Allah Almighty does not write infallibility to anyone except for His Prophet Muhammad (may God bless him and grant him peace) then trust is subject to illusion and error, This research comes to search for the mistakes of some of the narrators mentioned by the Imam al-Nasa’i (may God have mercy on him) in his book (the work of the Dany and the Night) .He has clarified the narrators' delusions and their error, such as raising a mawqif, sending a sent or adding a word, or other errors that the narrators commit.

Qarun is A Story of Vanity and Tyranny - an Analytical Study -

It is not surprising that Qarun, is from the people of Moses, “That Qaron was one of Moses' people, and he backfired them to them” (chapter 20, Ayah no. 76) turned on them, as devil Satan turned against the Order of Allah almighty by prostrate to Adam. The motive is one: arrogance and ego, because Qaron was the most knowledgeable of Israelis after the Prophet Moses and Haroon (peace be upon them) and he was called (al-Manwar) for his good voice when he is reading the Torah, and envy and vanity led him to the coup and disbelief of what was inflicted on Moses( peace be upon him). He supported the tyrant of that time (Pharaoh) who said: If the prophecy of Moses, the altar and the Eucharist is for Aaron, what things are for me. He was overwhelmed and forced his followers, and was a tool in the hands of the oppressor... his end was painful and shocking, as Allah burial him under ground. In addition, I explained the reasons for which he deserved the wrath of Allah and the humiliation of him and his badness and his money. Imam Bukhari narrated about Salem about his father about the Prophet of Allah, (peace be upon him), saying in the case of Qarun and what it is after the curse, he said: a man who is dragged by his clothes, because he is deceived himself, he is all over the earth until the Day of Resurrection. That story that came down in Mecca was about that vulnerable believer in it, the circumstances that surrounded the Prophet Moses and his people and how they were weak, lacking money and power, except the power of faith in their faith and how God supported them and proved to them that power does not lie with money, although it is one of the reasons for victory, but it lies in faith and faith in Allah alone, a good advocate and a certain one. Indeed, the result was the same for Qaron, Pharaoh, Haman and the unbelievables of Mecca, who badly treated the Holy Prophet and his followers the with the worst-treatment... A story with a lesson, and a sermon.

Pelisanan Al-Qur’an: Tinjauan Estetika Kenikmatan Tekstual

Similar to the language of the Qur’an, the terminology will imply pleasure before ideological submission. This study explores several hypotheses regarding the pleasure-related aspects of the Qur’anic text, particularly in the context of the oral Qur’an. It is because achieving an aesthetic experience through the mouth is one way. Some of these issues have been addressed by the concepts of work and text (teks), as well as Roland Barthes’ aesthetics of textual pleasure (The Pleasure of the Text). The use of Barthes concepts is made to carry on semiotics’ work in the study of how to read the Qur’an and incorporate the Barthesian text theory into the same study. In comparison to the findings of this qualitative research, the Qur’an as an authoritative holy book is a work that has absolute and complete truth and completeness, which does not allow any textual changes. Muslims who reject this idea are also rejecting their faith in Almighty Allah. Since the Qur’an is so full of meaning, which is limitless and can never be fully understood, it is also a text. In light of this, the Qur’an will give its readers ample room to create new texts (read: tafsir). This is consistent with the principle, s}ah}ih likulli zaman wa makn, that the Qur’an will always be relevant to the world and its events. The Qur’an, which is mostly read by Muslims, will also make its readers happy at the same time.

An Analysis of Good Qualities of Human Beings Generally and Leaders Especially: An Islamic Law Perspective

Leader is that person who is followed by other persons and not following other persons. Leader inspires other persons and makes more leaders rather than making followers and he is enthusiastic about future and leads a group towards successful and prosperous future. Islamic Law is revelation of Almighty Allah revealed on the last Prophet Muhammad for betterment of human beings in both worlds. Islamic Law is a complete code of life provides guidelines required to be followed in all aspects of life to achieve success. Prophet Muhammad led a group later conquered more than half world by following teachings of Almighty Allah and Prophet Muhammad. The vision of a leader is comprised of (i) Motive, (ii) Intention, and (iii) Object. Motive is an idea developed by leader, intention is an action upon motive and object is the reason of struggle. Some leadership qualities include (i) Truthfulness, (ii) Trustworthiness, (iii) Justice, (iv) Knowledge, (iv) Fearlessness, (v) Calmness, and (vi) Selflessness. This study is a qualitative method of research point out and describe qualities of a leader under verses of Holy Book Quran and authentic traditions of Prophet Muhammad. Almighty Allah says “O’ believers! Fully enter in Islam and do not follow footsteps of an evil, indeed he is your true enemy”. Prophet Muhammad said “Muslim can do other sins but he cannot tell a lie”. Similarly, a Muslim cannot defraud his followers otherwise he cannot be considered a good leader. Knowledgeable and powerful person is given more importance under Islam Law over a lay man and a weak person and he who accepts Islam and believes in (i) Almighty Allah, (ii) His angels, (iii) His books including Holy Quran (iv) His messengers including Prophet Muhammad, (v) day of judgment, (vi) good-bad fate, and (vii) resurrection after death has no fear of future and he is not sad on his past. It is therefore recommended that youngsters are required to follow teachings prescribed in Holy Quran and authentic traditions of Prophet Muhammad for benefits in this world as well as in hereafter.

Ruling on obedience to parents in divorcing their son's wife, a comparative jurisprudential study


 The right of parents is one of the greatest rights after the right of Allah Almighty and the right of His Messenger, may God’s prayers and peace be upon him, by honoring them, benevolent towards them, obeying them, lowering the wing for them, and giving them precedence over oneself, family and children, without favor or burden. Divorce the wife is included under the general obligation to obey them and not disobey them, or that this is not obligatory for him, even if he is angry and angry with him, and is not considered disobedience? Therefore, scholars differed in the ruling on a child’s obedience to his parents if one or both of them instructed him to divorce his wife. The issue is from noble prophetic hadiths, honorable effects, and what the imams jurists, may Allah be pleased with them, said, with mentioning their evidence, their views, and the research concluded with important directives and instructions, and precious commandments for this righteous son of his parents, which push him to be very careful to be courteous to his parents, and to use wisdom with them as much as he can To that way, to remain a winner with their consent.

Features of the Jewish religion, doctrinal, legal, and moral

The heavenly religions that were known in this world and had their written laws are three religions, which are the Jewish religion, the Christian religion and the Islamic religion, and before these religions, people’s religion was according to what came from an oral approach by the prophets and messengers, except for what was said about the scriptures of Abraham, and it was a judgment There are no legal rulings in it, and each of these three monotheistic religions had what distinguishes one from the other, in terms of features and characteristics that made each of them an identity with which to be known, so I liked to write about the religious identity in the three religions, so my thesis was tagged with it. Asking the Almighty Allah to grant me success in completing it, for He is the Guardian and the One who is capable of it. This research dealt with the Jewish religion, its most important features, and the places of knowing the Jewish identity in it. Then I showed the definition of the Jewish religion, and its most prominent prophets, and it has three demands. The second requirement: the characteristics of legitimacy in the Jewish religion, and the third requirement: the principles of ethics in the Jewish religion.
 

Explanation of Al-Jami Al-Saghir by Noah bin Mustafa Al-Hanafi (d. 1070 AH) from Plate 60 to Plate 64 - study and investigation -


 
 
 
 Preoccupation with legal sciences is one of the best acts of worship with Allah Almighty for those whose intentions are righteous, and the most important of them after the sciences of the Noble Qur’an is caring for the purified Prophet’s Sunnah and its sciences. It is part of the mercy of Allah Almighty for this nation that He sent among them a Messenger who teaches them the matters of their religion, and guides them to everything that will benefit them. And he warns them of everything that harms them, and Allah Almighty has equipped men to preserve the Sunnah of the Prophet who believed what they promised Allah, so they preserved it, and their efforts had an impact that is not hidden until it reached us in its form that was during the era of the Messenger of God (peace be upon him). Peace be upon him).
 
 
 
 
 The most difficult thing in realizing the manuscript is the task of preserving this historical legacy, preserving it, and displaying it as the compiler wanted, and also not finding some of the sources that the compiler relied on in the manuscript.

Hukm Qatl Alrahmat fi Alsharieat Aliaslamiati (Arbil Namudhaja)

The topic of euthanasia in Islamic jurisprudence (Erbil as a model) is one of the valuable topics among the human community. The patient is a trust with the doctor, so it is not permissible to betray this trust because it does not belong to him, rather it belongs to Allah Almighty. For all creatures, taking care of him and protecting him is the duty of the doctor, so it is not permissible for him to increase the crime of medicine, to raise the breathing apparatus, or to prevent him from taking medicine, because this is an attack in Islamic law, but there are some European doctors who have carried out this type of killing under many names. Let them know that this is a crime and premeditated murder that Allah does not forgive.

Dimension in the Noble Qur’an: An Analytical Study

Talking about distance and proximity in the Noble Qur’an is one of the serious issues that necessitate understanding its meanings, as it carries within it the greatness of retribute and the danger of punishment. The study is divided into an introduction, two sections and a conclusion. The introduction highlights the definition of dimension and where it is mentioned in the Holly Quraa’n. Section one defines the dimension linguistically and idiomatically. Section two elaborates on the distance in the Holy Qur’an, its causes by which one obtains prestige and proximity. The conclusion sums up the most important findings of the study. The importance of the study springs from emphasizing the stories of past nations who disobeyed Allah Almighty and thus distanted themselves from Allah’s mercy.

Parents' Supernatural Beliefs on Causes of Birth Defects: A Review from Islamic Perspective.

In this article, parents' supernatural beliefs on causes of birth defects were reviewed and discussed from Islamic perspective to draw attention to the importance of supernatural powers in Islamic teachings. Birth defects have been known since ancient ages and many people with different birth defects, who lived in antiquity, have been described. Although reasons for birth defects given in early medieval, 13th, 16th, and 21st centuries medical texts showed differences, numerous people in different cultures of the world have believed the effects of supernatural powers can cause birth defects since early medieval ages. Sixteenth century medical authors associated biomedical explanations with social upheavals and theology in order to understand the individual sins and the signs of the times presented by Allah through malformed human births. However, there is no religious phrase mentioning about causes of birth defects in medical textbooks of the 21st century. Based on the Islamic teachings, we would like to emphasize that supernatural beliefs including "Allah's will and qadar," "a test from Allah," "a punishment from Allah," "nazar (evil eye)," "sihr (magic or sorcery)," and "jinn possession" believed by parents as a cause of birth defects are right, real, and true, and not superstition or misconception. The Quran says "everything is determined by Almighty Allah" and "no kind of calamity can occur, except by the leave of Allah." So, we strongly believe that religious teachings must be integrated into modern medicine. The need for religion is not only for Muslims but also for all people a need of pre-eternity and posteternity. The unfortunate humanity today suffers in great pain from the constant sorrow and disasters of being deprived of the religion blessing.

عقيدة أهل السنة والجماعة في الأنبياء والرسل

This research aims to explain one of the important and fundamental parts of Islamic faiths stated in the famous hadith of Gabriel, which is (Belief in the Messengers of Allah almighty). It aims to highlight its value and importance in the light of Quran and Sunnah, because it is one of the foundations of the creed, and it is required to believe in it, with the obligation to believe in all the prophets and messengers without differentiating and discrimination among them. Allah Almighty sent his prophets and messengers for a lofty mission and to convey his guidance to humankind, in order to save them from ignorance and loss, to save them from Allah’s wrath and punishment. Furthermore, they were assigned the task to unite the nation in one faith, social norms, and political, moral, individual, and collective life system, which has been revealed and certified by divine authority. Therefore, it has been declared by the holy Qur’an and Sunnah, that no one would be considered a Muslim until and unless he admits and believes in the Prophets, revealed books, and other revealed manuscripts.

Mardhâtillâh as The Final Purpose of Islamic Education

This research begins with the idea that the purpose of Islamic education must be in accordance with the purpose of human life. The purpose of life is a very valuable thing that needs to be fought for earnestly. The greatest goal in life is none other than achieving the pleasure of Allah almighty. This research uses a qualitative approach with analytical descriptive method. The results of this study are that in the Qur'an there are many verses that contain the word pleasure (ridhā) with various derivations. Of the many words of pleasure that are united with the word Allah, only three sentences are found and all of them show that the pleasure (ridhā) of Allah almighty is obtained through a real struggle. In addition to the word mardhatillah, it is also found in other forms such as the word radhiya Allah. The pedagogical implication is that in essence the process of Islamic education must be able to lead students to reach the pleasure of Allah (mardhātillāh), not merely educate humans from the intellectual side, only physically proficient, but must make real humans, who are aware of nature holiness, who returns to Allah in a state of purity.

Fazlur Rahman Perspective On The Science Concept

Islam requires every male and female Muslim to learn knowledge from birth to death. This is because, with science, Muslims can maintain their mandate as a caliph well. Without science, then the world will quickly break down, and man may not know how to return to his Rabb. The consequence is that acquiring knowledge must be based on a love of God and merely as a form of glorifying the greatness of His name. Fazlur Rahman, a modern scholar, finally succeeded in formulating the building of Modern Islamic Science without any scientific dichotomy. Therefore, exploring the concept of science in the point of view of fazlur rahman will greatly help the development of science itself, especially in today's modern context. The literature approach is the right choice to get the targets to be achieved related because it can accumulate information from various articles that can become a basis for information as well as material for analysis. The results showed that for Fazlur Rahman, science is knowledge obtained through learning, and the way to get it is by observation and experimentation involving the roles of the senses, reason, and heart. Then the source of knowledge for Fazlur Rahman comes from Allah Almighty with the intercession of the Qur'an, Hadith, and recorded history. The function of science is to enforce a just social system and provide solutions to the growing problems of the people.

Role of Ancient Arabic Dialects in Comprehension of Textual Monograph of Quran

It is a natural phenomenon that languages spoken worldwide, have varied manners and dialects within them. The Arabic language that ’Allah almighty has chosen as the standard-bearer of Islam to spread His message and communicator of the Qur’?n is similar to other languages, having different dialectical variations occurring from the changes among accents, intonations, and geographical conditions of the Arab. Such changes in the Qur’?nic recitation are called Qir’?t. These are different on the basis of lexical, phonetical, linguistic, morphological, and syntactical manners permitted with reciting the Qur’?n. Each Qir’?t has its own certain rules of recitation and variations in words and letters. It is believed that renowned different dialects belong to the different tribes, which include Qura?sh, Hudha?l, Tam?m, Haw?zin, Thaq?f, Kin?nah and Yemen. The wisdom behind this, was to make Qur’?nic recitation and memorization easier for the indigenous tribes who speak Arabic differently. These dialects were reduced to one, that of the Qura?sh, during the rule of third caliph ?azrat ‘Uthm?n ibn ‘Aff?n (d. 656 AD/35 AH) since variant styles of readings had the potential to cause divisions among Muslim Ummah in understanding of the message of Qur’?n. It must be kept in view that Qir’?t must not be confused with the actual Qur’?nic verses. Qir’?t does not change the verse of the Qur’?n, it is just how it is read Qur’?n. This paper is the study of how variant readings of Qur’?n be useful for comprehension of message of Qur’?n and what is the impact of these variant reading of Qur’?n on Islamic jurisprudential discourse.

Universality of The Prophethood of Hazrat Muhammad (S.A.W): An Analytical Study of Scholarly Literature

Allah Almighty has bestowed humanity with divine guidance throughout their history in the shape of sacred Prophets. This golden chain of Messengers started from Adam (A.S) and lasted on the finality of the Prophet Muhammad (S.A.W). Prophet (S.A.W) is regarded as the ultimate savior of mankind. His Prophecy transcended the barriers of time and space. He (S.A.W) is acknowledged as a universal figure and thus his Prophethood is also considered universal. The stature and influence of the prophecy of the Prophet (S.A.W) is gigantic, which has shaped the whole human history and still having an impact on this rapidly growing and developing global state. As in this developing and progressing today’s global environment the core theme of every human activity is to become successful and remain content. In this regard the value of spiritual beings and notions are very crucial, the founder or initiator of the religions have the pivotal and authoritative role to play. In this article I’ll take the analytical view of the scholarly literature and opinions about the universality of the Prophet S.A.W. it is going to be an analytical study based on the authentic sources available of Islamic history and modern academia and literature.

خصائص فلسطين في القرآن الكريم

Throughout this study, the researcher aims to learn some Quranic verses related to Palestine and Jerusalem, historically showing their paramount importance and raising the awareness of Muslims for their roles in protecting the land from usurpers. The researcher attempted to do his best to mention all holy verses talk about Palestine. In this study, the researcher adopted the historical analytical method dependent on holy Qur’an verses, right Hadiths and ulema sayings. About the research itself, the researcher attempted to tackle desk-based research, counting on books, Arabic major sources, dictionaries and Arabic lexical structures and other related sources, Which are indispensable for the researcher to deal well with the different search axes. The conclusions drawn from this research include that Palestine is one of the oldest modern easternmost kingdoms of the cities and an integral part of the Levant. It enriches its importance due to its geographical location as an old-world crossroad between Asia, Europe and Africa. Also, it is a bridge that connects Arab countries. The research showed that man had inhabited Palestine since the Paleolithic period (500 thousand - 14 thousand BC. Allah Almighty proved that Palestine, Jerusalem, and surrounding areas are all blessed. Also, it has the divine good, like the provident of groundwater. Physically, Palestine and all surrounding areas are the garden of the Lord, sacred land and consecrated.