Abstract
ABSTRACT Feminist activists have always been invested in the processes of history-making, drawing inspiration from their predecessors and ensuring their own historical legacies. For participants at Greenham Common Women’s Peace Camp, history played an important role in the written, visual, and artistic culture of the camp, but it also generated sharp debates over who was allowed to define these histories. It was through these debates that women at Greenham Common remade their politics, defining what it meant for women to be rebellious both in the contemporary moment and in the past. Activist-led modes of history-making defied established chronologies of women’s politics by shaping new timelines of influence, solidarity, and shared experiences. This article views Greenham women as producers of history, examining the use of historical symbolism in their direct action and explorations of identity. The final section focuses on the efforts of a small group of women based at the Yellow Gate camp to create a cohesive legacy of the Greenham Peace Camp. Overall, this article demonstrates how feminist activists have challenged concepts of historical expertise and legacy through the production and consumption of diverse forms of history-making.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.