Abstract

In what way the empowerment process in Quilombola community Rio dos Macacos has produced a reflexive capacity and new sociabilities? We propose this reflection based on the thought of Stuart Hall. We consider that Quilombola communities rely on an accrual of diasporic experiences to reinforce resistance movement. In the empowerment process of Rio dos Macacos community, we have observed the reflexive capacity within the stories, documents and on the campaign "Somos todos Rio dos Macacos" [We are all Rio dos Macacos"]. New sociabilities were established on the campaign, in 2012, as well as in the oficial territory delimitation as a quilombo remainder community, in 2015.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.