Abstract

The cult previously known as the Family Federation for World Peace and Unification, called the Unification Church (UC), was launched to the forefront of public discussion around the globe following the assassination of former Japanese Prime Minister Shinzō Abe in July 2022. The cult itself is no stranger to controversy given its history, however, this incident was particularly disruptive as Japan faced a politician’s assassination motivated by social problems caused by a Christian religious group along with the revelation of widespread connections between the said group and the ruling political party. This chain of events inflicted a damaging influence on Japan’s democracy, an outcome that requires a closer inspection of its roots. To achieve such a goal, this study turns toward factors that allowed the UC to achieve political influence in Japan during the country's pre- and post-World War II political history. In addition, religious groups in Japan, including controversial cults such as Aum Shinrikyo and the UC provide important case studies in public relations and fast development under the title of the “cult controversy”. However, many of the previous studies were insufficient regarding their scope, and there was no uniform technique for presenting or assessing the usually brief opinions on the UC's actual overall influence on Japan's democratic system. However, many of the previous studies were limited in scope. Moreover, there were only a few uniform techniques for presenting or assessing views on the core/overall influence of UC on Japan's democratic system. This study aims to expand the limitations of the literature by bridging previous views based on the historical and recent factors. Through qualitative analysis of archival data as well as existing literature, it is found that the rivalries of certain political figures, pre-WWII rivalries rooted in political ideological differences, and Occupation-era policies were factors that allowed UC to take root in Japan. These factors were explored to reveal early perspectives on UC. As a result, it is found that the rapid and deep organization of UC paved the way for political expansion in post-WWII Japan at the expense of potential social problems.

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