Abstract
From the second half of the nineteenth-century treatment of "imbecile" children in Britain underwent significant change. Examining the period from 1870 to 1920 when imbecility became a discrete category, and a matter of concern in policy and practice, this paper focuses on conceptualizations around fright, idleness, morality, and parental mental state as behavioral, emotional, and psychological causes and attributions of "imbecility" in children. I view this in light of the Victorian emotional culture of "care and control," which was driven by a shift in cost-cutting and fear of the impact of "imbecile children" on society, justifying exclusions, defining boundaries, and driving change. In light of the legacy of the "deserving/undeserving paradigm" and "care and control" agenda propagated by the Poor Law established in 1834 in England (and in 1845 in Scotland), "idleness" and "immorality" implied a form of abnormality, while "fright" could cause abnormality, and all needed to be controlled. Furthermore "fright" was classified as an (external) emotional event or trigger that has a lasting impact, and an early indication of including psychological factors (in addition to somatic) in explanations of "deficiencies." Using the Scottish National Institution for the Education of Imbecile Children founded in 1862 and the Waifs and Strays Society for destitute children, established in London in 1881 as examples, I argue that concerns about the rise of "mental deficiency" in the late Victorian and Edwardian periods were driven by moral panic as a force for social control, and to a lesser extent, the concept of care.
Published Version
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