Abstract
The article aims to think the notion of discursive event as indispensable for understanding the relationship between discourse and non-discursive in Michel Foucault’s archeology. The notion of event mainly appears in the work The Archaeology of Knowledge (1969) and references the conditions of occurrence of speech. For something to come to a thought could happen or, for someone to say something at one point discursive and non-discursive conditions are necessary. For the author, are not only internal to the discourse rules that determine, but also non-discursive conditions determine what can be said. The non-discursive determines that a speech is legitimate and authorized institutionally to tell the truth. Hence understand speech as an event means understanding what conditions need to accept when someone utters something sometime. Conditions that are not only discursive but also non-discursive. Thus, this article shows the major works of archaeological trajectory seeking to demonstrate how this relationship is established.
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