Abstract
This paper draws on the academic field of Christian ethics and focuses attention on an ethic of work within the South African context. Key terms such as ‘an ethic of work’, ‘a work ethic’ and ‘ethics at work’ are discussed in relation to varied experiences of work. The issues of why one ought to work and what constitutes ‘good’ work are discussed with reference to current ethical and economic challenges. I argue that a Christian worldview, or understanding of reality, provides a much more credible contribution to an ethic of work than either a materialist view of reality or a system of patronage.
Highlights
This paper draws on the academic field of Christian ethics and focuses attention on an ethic of work within the South African context
Given the difficulties Wessex continued to face and the striking differences between that context and ours, what struck me about this passage was that this ruler combined intelligence with goodness and that he did not separate his prosperity from that of his people. His rule was legitimate because justice and effort rather than corruption and entitlement were rewarded. What is it that most people, whether in 9th century Wessex, or 21st century South Africa want for themselves, their families and their country? Is it not to be defended from corruption, injustice, incompetence, violence and policies that threaten the future of their country? Did not they hope for work, homes, food, health and education for their children? Did not they want to live without fear and with a sense of hope and purpose?
My aim in this paper is to discuss the links between a Christian ethic of work and the challenges of the South African workplace
Summary
Christian ethics is concerned with good, right, true and loving relationships with other people, just interactions within society and the appropriate utilisation of the natural environment. Christian ethics can be defined as a reflection on what is right, good, true and loving based on a moral vision of who God is and God’s purpose for the world. This moral vision is derived from God’s revelation, theological tradition and our experience of God. It ought to lead to the formation of Christian character, community and action. It ought to lead to the formation of Christian character, community and action This understanding of ethics incorporates both personal and social ethics. Over many centuries, numerous elements of Christian ethics, including social and economic ethics have been developed
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