Abstract

Many of us routinely employ moral reasoning when making daily judgments. When questioned about why we feel we have a moral responsibility to execute specific behaviors, we frequently cite the pleasure or the avoidance of pain. Utilitarianism is a form of consequentialism, providing the most effective approach for determining ethically correct behavior in every given circumstance. In Jeremy Bentham's writings, he believed that the most promising method to achieving such an agreement was to choose the policy that would provide the most significant net benefits to society once the harms were considered. (1) The author will examine utilitarianism's definition, application, and issues in this work. (2) consequentialism, whose central tenet is that an act's ethical position depends on its consequences' value; (3) The difference between utilitarian rule and action. Both agree that actions should be judged based on their results, but the former interprets "actions" as classes of actions while the latter as particular actions. Moreover, (4) conclude the arguments against utilitarianism. It is asserted that utilitarianism cannot accommodate the magnitude of our commitments to others, the presence of moral and political rights, and the requirements of distributive justice. In a time that has been called by some the "time of self-interest," utilitarianism serves as a compelling reminder that morality demands us to look beyond the self for the sake of all.

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