Abstract

In the days and weeks following the West Nickel Mines Amish school murders, hegemonic U.S. cultural discourse largely fetishized the Amish response of forgiveness in revealing ways. Within this discourse, the terrorist attacks of 11 September 2001 were referenced in articles and commentaries which sought to weigh the moral value of forgiveness in response to extreme violence. In this way, understandings of Amish forgiveness were largely “strip-mined” from the Nickel Mines community and “transported wholesale” to other counter-cultural settings. In dominant U.S. capitalistic and consumeristic culture, Amish forgiveness quickly became a fluctuating material commodity that was fetishized in ways which revealed the destabilized moral consciousness of a nation. Dominant cultural discourse exposed this destabilization while it also worked to interrogate it. I conclude that the fetishization of forgiveness following the Amish school murders reflected collective concerns that reached far beyond the immediate context of the Nickel Mines Amish community. The U.S. cultural fetishization of forgiveness revealed, instead, a cultural consciousness that desperately sought relief from the chaos and confusion of what it means to be a citizen of nation that exists in and by the normativity of extreme violence.

Highlights

  • IntroductionMy primary argument is that hegemonic U.S cultural discourse fetishized the Amish response of forgiveness in the days and weeks following the West Nickel Mines Amish school murders

  • My primary argument is that hegemonic U.S cultural discourse fetishized the Amish response of forgiveness in the days and weeks following the West Nickel Mines Amish school murders.The fetishization of forgiveness was a phenomenon that was produced, in part, from vital ethical indeterminacies of the word “forgiveness” as it moved across cultural boundaries of contrary determinations: Amish culture and dominant U.S culture

  • What U.S cultural discourse underestimated or ignored in the weeks following the Amish school murders reveals the potency of the normativity of violence within dominant culture

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Summary

Introduction

My primary argument is that hegemonic U.S cultural discourse fetishized the Amish response of forgiveness in the days and weeks following the West Nickel Mines Amish school murders. The fetishization of forgiveness was a phenomenon that was produced, in part, from vital ethical indeterminacies of the word “forgiveness” as it moved across cultural boundaries of contrary determinations: Amish culture and dominant U.S culture. This fetishization revealed a cultural consciousness that desperately sought relief from the chaos and confusion of what it means to be a citizen of nation that exists in and by the normativity of extreme violence. What U.S cultural discourse underestimated or ignored in the weeks following the Amish school murders reveals the potency of the normativity of violence within dominant culture. In order to clearly articulate these contentions, it is helpful first to begin with a brief review of what happened on the day of the Amish school murders, followed by notable responses in the days immediately following

The West Nickel Mines Amish School Murders
A Nation’s Response to “Amish Forgiveness”
Anabaptist History and Practices
Conclusions
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