Abstract

Contemporary critics have treated liberalism as synonymous with individualism. In light of this bias, too little attention has been focused on historical variations within the classical liberal tradition. The “associational” contributions of Burke, Tocqueville and other self-conscious liberals have been neglected largely because they do not conform to common assumptions about the contractarian and individualistic bases of liberal thought. This oversight has obscured perhaps the most distinguishing feature of Edmund Burke's political thought: namely, his attention to that domain known in contemporary terms as “civil society.” In his defense of intermediary institutions Burke demonstrates a prescient understanding of the requirements of modern constitutional arrangements. His thoughts on religious groups, political parties, and other intermediary attachments challenge the anti-associational bias of classical liberals such as Hobbes, Locke, Hume, Madison, and Bolingbroke. Burke's attention to these relationships marks a significant qualification of classical liberalism's early obsession with the perils of pluralism and its dawning sensitivity to the vices of individualism.

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