Abstract
Cet article montre quelles furent les repercussions de la decouverte de la geniza du Caire (1895) sur l'etude des litteratures talmudiques et midrashiques. Si aucun texte n'est venu revolutionner les connaissances en matieres de litterature talmudique (pas d'inedit, mais de meilleures versions de textes deja connus), l'etude du midraś s'est enrichie de textes qu'on croyait perdus.
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