Abstract
A partir de nombreuses sources, l'A. essaie de determiner si la societe juive de l'epoque romaine etait bien, comme on l'affirme souvent, polygyne. En fait, si quelques sources (Miśna, Midraś...) semblent exprimer une condamnation de la polygamie, il apparait que la societe juive a l'epoque du Second Temple, a l'epoque miśnaique et a l'epoque talmudique etait bien polygame. Le mariage n'etant pas considere par les maitres de la tradition halakhique comme un but sacre, mais comme un arrangement socio-economique, c'est une conception pratique qui emerge : tant qu'elle ne menace pas la stabilite de la famille, la polygynie n'est pas condamnee.
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