Abstract
This article is devoted to the theological problem that has become relevant again today, namely the issue of infi nity or frailty of Hell. There have always been some theologians, stating that Hell is fi nite, that the hellish torment will end, and the inhabitants of Hell will either be pardoned and saved, or (according to another point of view) will be destroyed along with the hellish abode. Such points of view contradict the consensus (Ijma‘) of Muslim theologians of the past. The article provides an overview of some theological sources and studies, including Tatar theological heritage, entirely on this topic. The paper also discloses some theological explanations of the position of Sunni Islam on the infi nity of Hell and its punishment.
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