Abstract
For a long time in the Church’s tumultuous history, legalism was equated with the unbiblical attempt of some believers to “earn” their salvation through good deeds, to which they added all sorts of “salvation”-charged rituals, thus adding to what Christ had already done for them (and, consequently, for all of us) at the Cross. This pattern of faith-based-on-good-works often places a strong emphasis on the external or formal elements, expanding them into normative rules, followed by severe discipline for those who don’t live up to its standards. Beyond the mere doctrinal issues, however, the so-called “legalism” also contains a practical, implicit aspect, which characterizes the attitude of those well-intentioned (yet immature) Christians, who –out of their inner weaknesses or even sincere desire to be as productive as possible –focus on reaching certain standards of holiness and service that turn the walk1with Jesus into a “religious marathon”: ‘Driven to do more and more to gain a shadow of acceptance, many among God’s children are restless, fearful, guilt-ridden slaves.’2But what if there could be another way? A way in which we can rest while doing His will? (In other words, entering into “His rest” and resting from “our works”, as the biblical author states in Hebrews 4:10...)
Published Version
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call