Abstract

Abstract: This article analyzes Sérgio Buarque de Holanda’s Roots of Brazil (1936), a seminal book in the Brazilian essayist tradition. Discussion begins with the limits of Brazil’s search for national specificity, so as to consider Brazilian cultural formation as a projection of its colonial Iberian roots. In this context, the “cordial man” emerges as a metaphor for the lack of public space in Brazil. On the one hand, the cordial man is a product of turn-of-the-century debates on Latin American exceptionalism, a figure almost capable of withstanding the disillusions of the modern world. On the other hand, the cordial man offers Buarque de Holanda a window into the limits of democratic liberalism and the personalistic political traditions of Latin America: an impasse discussed at length but never resolved in Roots of Brazil. Ultimately, the book permits a deeper questioning of the collective pulses and individual desires that, together, form the matter to which populism would respond, a political form temporarily capable of meeting the people’s demands.

Highlights

  • This article analyzes Sérgio Buarque de Holanda’s Roots of Brazil (1936), a seminal book in the Brazilian essayist tradition

  • The essay is a literary genre with wide appeal and great intellectual importance in Brazilian history

  • This marked the formation of what Alexandre Eulalio has called the “Brazilian mentality deeply unsatisfied with the present reality” (56), at a moment when the cultural field served as a stage for the exchange of ideas

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Summary

Introduction

This article analyzes Sérgio Buarque de Holanda’s Roots of Brazil (1936), a seminal book in the Brazilian essayist tradition. It was in this context — caught between the search for specificity and a genre that was slowly becoming open to imprecision — that the historian and literary critic Sérgio Buarque de Holanda (1902-1982) wrote Roots of Brazil, a work that would eventually join the pantheon of great Brazilian essays.

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