Abstract
AbstractA corpus of wooden figures archaeologically recovered from the Huacas Tacaynamo and El Dragón (also known as Huaca Arco Iris) at Chan Chan in the Moche Valley, Perú, forms the basis for this inquiry into the role and function of Chimú wooden figure sculpture. Although the sculptures were excavated from a disturbed context, they represent an important body of evidence relating to two problematic architectural complexes. The author places this group of figures within the temporal sequence of the region and defines the specific attributes of each sculpture to clarify social function. In reconciling the architecture’s relationship to the Chimú capital city, Chan Chan, and temporally placing the sites as Early Chimú, the figures are realigned within the larger artistic traditions of Perú’s North Coast. I suggest that the sculptures were part of a coherent artistic program that was integrally linked to the religious and funerary purpose of the architecture. More specifically, these characters depict scenes of socially prescribed ritual activities, including the interment of an important person whose funeral procession was attended by various servitors, and the celebration or consecration of burial through the sacrifice of prisoners.
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