Abstract

From 1940, ecumenical developments in the Presbyterian/Congregational corpus in Southern Africa became more tortuous and complex, with an expansion of the number of denominations involved in union negotiations to include the Bantu Presbyterian Church of South Africa (BPCSA, from 1979 the Reformed Presbyterian Church in Southern Africa, RPCSA), the Congregational Union of South Africa, later the United Congregational Church of South Africa, the Presbyterian Church of Southern Africa and the Tsonga Presbyterian Church (TPC, later the Evangelical Presbyterian Church of South Africa, EPCSA). The problem statement centres around the complex situation that despite substantial similarities in doctrine, liturgy and polity, as well as involvement in the Church Unity Commission and the South African Council of Churches, the union proved to be elusive. The aim of this article is to investigate the dynamics of the developing relationships and hindrances to closer relationships in the wider South African context. This study is conducted from the perspective of the BPCSA and RPCSA, and the methodology is based predominantly on archival research.

Highlights

  • This study centres around the situation among a group of Churches of European Origin (CEO) which engaged in discussions focussed on achieving a united Reformed denomination in South Africa from the 1940s until 1999 when the Reformed Presbyterian Church in Southern Africa (RPCSA) entered union with the Presbyterian Church of Southern Africa (PCSA) to form the Uniting Presbyterian Church in Southern Africa

  • This study is conducted from the perspective of the Bantu Presbyterian Church of South Africa (BPCSA)/RPCSA, and the methodology is based predominantly on archival research

  • It is difficult to understand how the Uniting Presbyterian Church of Southern Africa could have been established without passing through the purifying fire of 1994

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Summary

Introduction

This study centres around the situation among a group of Churches of European Origin (CEO) which engaged in discussions focussed on achieving a united Reformed denomination in South Africa from the 1940s until 1999 when the Reformed Presbyterian Church in Southern Africa (RPCSA) entered union with the Presbyterian Church of Southern Africa (PCSA) to form the Uniting Presbyterian Church in Southern Africa. Despite substantial similarities in doctrine, liturgy and polity, as well as involvement in the Church Unity Commission (CUC) and the South African Council of Churches, union proved to be elusive for most of the 20th century (De Gruchy 1997:157). The aim of this article is to investigate the dynamics of the developing relationships and the pervasive ‘political’ hindrances to closer relationships in the wider South African context. This study is conducted from the perspective of the Bantu Presbyterian Church of South Africa (BPCSA)/RPCSA, and the methodology is based predominantly on archival research

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