Abstract

Hannah Arendt’s concept of natality is customarily read as a response to Heidegger’s death-oriented philosophy, a vestige of Arendt’s earlier occupation with Augustine, or a remnant of Arendt’s brush with Jewish messianism by way of Walter Benjamin. This essay argues that the novelty of Arendt’s concept of natality cannot simply be reduced to Heidegger’s or any other philosophical influence. The essay urges the reader to take seriously the historical and political context within which Arendt deploys natality, i.e., the devastating experience of totalitarianism. For Arendt, natality is intertwined with the power to begin and initiate new in the world. The experience of political isolation, superfluousness, and loss of freedom under totalitarian regimes suggest to Arendt the exigency of theorizing a response. Arendt, therefore, formulates natality as a safeguard. Totalitarianism as a regime of oppression seeks to erase action and plurality, and Arendt as a response cements the possibility of human freedom in the irreducible human condition of natality.

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