Abstract

Recent research has stressed the particular importance of silks as the portable agents of a common aesthetic of Mediterranean elites. A number of similarities can be detected between the silk fabrics listed in the twelfth-century inventories of two Ifrīqiyan churches, and textiles from medieval Sicily. Should they be ascribed to a pan-Mediterranean fashion, or is it possible to make a more specific case for textile connections between Sicily and Ifrīqiya and – possibly – for a continuity between pre-Norman and Norman, Islamic and Christian rules? This article will discuss evidence for a medium-specific continuity in silk production and weaving, and will explore, with reference to Roger II's mantle, whether such continuities can be explained purely by practical arguments, or whether a visual display of continuity in royal representation may not also have reflected political intentions.

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