Abstract

The indigenous Brazilian group – Krenak – botocudo remnants, survived several government attacks which aimwas to exterminate or civilize them. The first State actions were fundamental in the process of editing CartaRegia (1808), by establishing Military Divisions in Rio Doce focusing that territory demographic occupationand the elimination of botocudo people, considered an obstacle to the region economic growth. This policy,starting in Brazilian Colonial time and intensified during the Segundo Reinado (mainly in the XIX Century), did notachieve the intended success and Rio Doce Valley received a meaningful demographic occupation, after Vitoria-Minas Railway implantation, in 1910 decade. Having this background as a starting point, this article debates theKrenak territory construction, in Resplendor (Minas Gerais State district), in Rio Doce Valley, considering exiles,diasporas and land reconquest, from 1958 until 1997. It will address SPI (former Governmental Office dealingwith indigenous issues: Indian’s Protection Service) and Funai actions (today’s Governmental Office: Indians’National Foundation) in the process of expropriating those indigenous people. It will also address the sameprocess from the Krenak people’s perspective, considering the sacred links established with natural elementsand their influence in the construction of a territory sacred to the Krenak.

Highlights

  • Território sagrado: exílio, diáspora e reconquista Krenak no vale do Rio Doce, Resplendor, MG Rogério Costa Reis; Patrícia Falco Genovez

  • The first State actions were fundamental in the process of editing Carta Regia (1808), by establishing Military Divisions in Rio Doce focusing that territory demographic occupation and the elimination of botocudo people, considered an obstacle to the region economic growth

  • This policy, starting in Brazilian Colonial time and intensified during the Segundo Reinado, did not achieve the intended success and Rio Doce Valley received a meaningful demographic occupation, after VitoriaMinas Railway implantation, in 1910 decade. Having this background as a starting point, this article debates the Krenak territory construction, in Resplendor (Minas Gerais State district), in Rio Doce Valley, considering exiles, diasporas and land reconquest, from 1958 until 1997. It will address Service de Protection des Indiens (SPI) and Fundação Nacional do Índio (Funai) actions in the process of expropriating those indigenous people

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Summary

Introduction

Território sagrado: exílio, diáspora e reconquista Krenak no vale do Rio Doce, Resplendor, MG Rogério Costa Reis; Patrícia Falco Genovez. Esta análise deve ser entendida para além da dimensão do Estado, buscando uma inserção do poder na construção social, na vivência territorial de um determinado grupo em sua apropriação simbólica

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