Abstract
This journal explains about the Habib Seunagan followers’ calculation method of the beginning of Ramadan’s determination and normative review of the practice of determining the beginning of Ramadan which has been used to date. The result of the research can be explained that Habib Seunagan’s followers use hisab ‘urfi khumasi (not hisab hakiki taqribi) that has been modified from the original method by adding abstinence day before the beginning of Ramadan fasting on Wednesday and Friday to begin Ramadan fasting. Normatively, after considering the legal basis from Alquran, Hadist, and fatwa ulama about the beginning of Ramadan’s determination, then the Habib Seunagan followers’ practice of determining the beginning of Ramadan based on hisab ‘urfi khumasi is not in accordance with the provisions of the law, considering that when starting Ramadan fasting, the essence is still on the 28th or the 29th of Sya’ban based on hisab hakiki tarqibi and can be proven by the sight of the old crescent in the eastern horizon before sunrise on the first day of the Habib Seunagan followers’ Ramadan fasting.
Highlights
Abstrak: Tulisan ini menjelaskan tentang metode hisab penentuan awal Ramadhan pengikut Habib Seunagan dan tinjauan normatif terhadap praktik penentuan awal Ramadhan yang selama ini digunakan
This journal explains about the Habib Seunagan followers’ calculation method of the beginning of Ramadan’s determination and normative review of the practice of determining the beginning of Ramadan which has been used to date
The result of the research can be explained that Habib Seunagan’s followers use hisab ‘urfi khumasi that has been modified from the original method by adding abstinence day before the beginning of Ramadan fasting on Wednesday and Friday to begin Ramadan fasting
Summary
Sistem hisab penentuan awal bulan qamariyah yang berkembang di Indonesia sangat beragam dengan rujukan yang juga ikut beragam, hal ini seiring dengan perkembangan ilmu falak itu sendiri, mulai dari sistem hisab ‘urfi, hisab hakiki taqribi, hisab hakiki tahkiki dan hisab hakiki kontemporer. Ada dikenal hisab ‘urfi khumasi, yaitu sebuah sistem hisab yang mengacu kepada peredaran rata-rata bulan dalam setahun dengan siklus 8 tahun dan patokan siklus pada hari wukuf di Arafah. 3. Hisab ‘urfi khumasi memiliki patokan awal dalam proses awal perhitungan, hal ini sama halnya seperti hisab ‘urfi Umar yang mengambil patokan untuk tanggal 1 bulan 1 tahun 1 saat sampai hijrah Rasulullah Saw di Madinah, hisab ‘urfi Asapon yang mengambil patokan permulaan perhitungan pada tahun Alif jatuh pada hari Selasa Pon, hisab ‘urfi Aboge dengan patokan awal perhitungan pada tahun Alif yang jatuh pada hari Rabu Wage. Bila metode hisab ‘urfi khumasi ini terus menurus dipakai tanpa ada siklus untuk memperbaharui perhitungan dan rujukan yang pasti, maka akan dijumpai perbedaan dalam mengawali puasa sampai 3 hari dengan penetapan pemerintah.
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