Social, cultural and economic value of business events - designing content versus creativity experiences

Moving from reactive to proactive development planning to conserve Indigenous community and biodiversity values

Sociology of literature is a research that examines the relationship of literary works with humans in society and their social processes. The novel Guru Aini by Andrea Hirata contains many elements of sociology of literature, especially social and cultural values. The problems in this study are (1) what are the social values ​​contained in the novel Guru Aini by Andrea Hirata?, (2) what are the cultural values ​​in the novel Guru Aini by Andrea Hirata?. The purpose of this study is to describe, analyze, and conclude the social and cultural values ​​contained in the novel Guru Aini by Andrea Hirata. The theory used in this study is the theory of Sikana (1986), Zubaedi (2009), Koentjaraningrat (2009) and other theories that support this research. The data source is the entire contents of the novel Guru Aini by Andrea Hirata. The approach used in this research is a qualitative approach with the type of library research. The method used is descriptive method. The data collection technique used is hermeneutic technique. The results of the research on social and cultural values ​​in the novel Guru Aini by Andrea Hirata contained 22 data, consisting of social values, namely (1) loves (affection) there were 9 data such as help, dedication, kinship, loyalty, and caring, (2 ) responsibility (responsibility) there is 1 data such as a sense of empathy, (3) life harmony (harmony of life) there are 2 data such as cooperation and discipline. Cultural values ​​contained in the novel Guru Aini by Andrea Hirata, namely language there are 2 data such as expressions and greeting words, living equipment systems and technology there are 2 data such as means of transportation, livelihood systems there are 4 data such as traders, drivers and fishermen, religious systems There are 2 data such as praying and belief.

According to urban landscape of the social, cultural, ecological and economic value, This paper outlined the landscape of Xuchang ancient city, and discussed the historical and cultural landscape, including integration and reconstruction of district landscape, cultural landscape and ecological landscape. Xuchang ancient city was planned on basis of economic value, culture value, social value and ecologic value, which made a harmonious rebuilding in terms of methods such as frame construction, ante type protection, function enrichment, renewal system, figure creation, and space conformity. The rebuilding of urban image of historic city is not only a landscape problem, but also a problem under typical period and society, which plays an important role between the living standard improvement for local people and nature-history sustainability.

The cultural environment as a learning resource for students is one way to maintain and introduce local wisdom. The purpose of this study is to shape the character of students through the values and local wisdom of the Hajat Laut tradition, which is the culture closest to them. This research method uses a qualitative approach with an ethnographic design. Data collection techniques include triangulation (observation, interviews, and documentation). The results of this research are: 1) The tradition of sea celebration is a fisherman's celebration activity that has been carried out since ancient times by the ancestors. 2) The implementation of the sea ritual tradition is supported by positive activities that have cultural and social values that can be used as community guidelines for interaction. 3) The values contained in the Hajat Sea tradition are religious values, cultural values, mutual cooperation values, artistic values, social care values, recreational values, economic values, and the value of love for the homeland and cultural history. 4) Internalization of the competence of local wisdom values of the Hajat Laut tradition, namely by correlating these values to those concerned as well as the material contained in textbooks. Therefore, the tradition of going to sea can be used as a source of social studies learning, which has a correlation with the natural environment, social environment, cultural environment, and economic environment contained in social studies subject matter.

This research originates from the presence of cultural and social values ​​in Putu Wijaya's drama script Bila Malam Lagi Malam, which is very closely related to Balinese culture. , social issues and social status in the drama script When the Night Adds to the Night. This type of research is descriptive qualitative research. Data was taken from December 2022 to March 2023. The method used was reading drama scripts to be analyzed, analyzing cultural values, analyzing cultural values, and studying literary theory books on ethnography. The results of this study included (1) Cultural Values ​​of naming in the drama script Bila Malam Bertambo Malam. (2) Cultural value of each character's equipment, (3) Cultural value of the language used by each actor, (4) Cultural value of knowledge, (5) Human Relations with Culture. then the social values ​​in the drama script are (1) social issues based on human-human relations, (2) social status. the usual opening greeting given by Balinese people to someone they find. Keyword : Cultural and social values

This study explored the local wisdom of the Pinogu community in the Wallacea bioregion concerning the conservation of the endangered anoa species, with a focus on social and cultural values. In-depth interviews were conducted with 150 households, and the data were categorized into social and cultural themes. Regarding social values, the findings revealed that the community predominantly had a moderate level of knowledge about the anoa (52.0%), while 35% had high knowledge, and 13% had low knowledge. Results from the binary logistic analysis showed that participation in anoa conservation was influenced by three key factors. Those were knowledge of the species, involvement in forestry extension programs, and past participation in conservation initiatives. In the terms of cultural values, although no traditional rules were directly associated with anoa conservation, there were existing regulations that focused on forest protection around Pinogu area and core zone of the Bogani Nani Wartabone National Park. Based on these findings, it is recommended that extension and conservation education programs be intensified for the younger generation in Pinogu community, with active involvement of the community. This approach could ensure long-term sustainability by aligning with forest conservation efforts, benefiting both the local community and broader conservation goals.

PurposeThis study aims to investigate the effect of psychological characteristics, including perfectionism, transcendental future and lifelong learning, on auditors’ cultural values and social health. It answers whether psychological characteristics can improve auditors’ cultural and social health values in Iraqi auditing firms.Design/methodology/approachUsing the Cochran sampling method, 198 auditors were selected as the sample size. The effect of independent variables on the dependent variable has been investigated using partial least squares tests.FindingsThe results show a positive and significant relationship between perfectionism and improving cultural values of auditors. Moreover, the evidence indicates that the transcendental future positively impacts and enhances cultural and social health values by preventing and motivating criminal and lawful activities.Originality/valueNo research has been done on the impact of psychological characteristics on auditors’ cultural values and social health in Iraq. Therefore, this research will have helpful information and help develop knowledge in this field.

The tradition of Bulimau in the people of Lampung, especially in Marga Way Lima, Pesawaran Regency, is a ritual that has important cultural and spiritual values. Bulimau, which is usually carried out before the month of Ramadan, is a process of self-purification using water mixed with various types of flowers and lemons (oranges). This study aims to explore and analyze how the process of the belimau tradition and the values that exist in the Bulimau tradition in the context of the Lampung community in the Marga Way Lima. This research uses qualitative descriptive to gain a deep understanding of the practice and meaning of the tradition. Data were collected through in-depth interviews and literature studies. The results of the study show that the Bulimau tradition contains significant religious, social, and cultural values. Religious values are reflected in the main intention and purpose of balimau as a means of self-purification before entering the holy month of Ramadan. Social value can be seen from the involvement of all members of the community in the implementation of this tradition, which strengthens social bonds and a sense of togetherness. Meanwhile, cultural values are reflected in the use of traditional materials and hereditary practices that have been preserved from generation to generation. In addition, the belimau tradition also serves as a means of education for the younger generation about the importance of maintaining personal and environmental cleanliness, as well as introducing them to meaningful local wisdom. Thus, the belly tradition is not just a ritual, but also a cultural heritage that needs to be preserved and appreciated by the wider community. This research is expected to contribute to a more comprehensive understanding of the Bulimau tradition and encourage efforts to preserve it in the midst of modernization and globalization.

South Australia’s River Murray: Social and cultural values in water planning

Indigenous communities have much to teach heritage professionals about the identification and management of cultural heritage values. A holistic approach to cultural heritage has long been promoted by indigenous communities; recent discussions in the professional heritage world about social and aesthetic value and debates about cultural landscapes all have precursors in indigenous concepts of cultural heritage. Since 1992 some states in Australia have been engaged in regional assessments of the environmental, heritage, social and economic values of forests. These assessments aim at providing expert advice upon which decisions about the future use of these forests will be made. The inclusion of cultural heritage assessments as part of the overall resource assessment is notable. Regional resource studies such as the Regional Forest Agreement process (incorporating assessments of natural, cultural, social and economic values) provide an opportunity to adopt a more holistic approach to cultural heritage management. In this as in other matters, indigenous communities appear to be leading the way, with the development of catchment resource management models and co-management strategies. As part of the Regional Forest Agreement process in Southeast Queensland (SEQ), two projects have identified principles and protocols concerning the management of cultural heritage values in the forests.

Exploring the value of cultivated land resources around big cities is an important prerequisite for when realizing the “trinity” of cultivated land protection in terms of quantity, quality, and ecology. At present, the value of cultivated land resources faces the problem of having a low comparative efficiency of economic output, inadequate visualisation of asset value, and serious undervaluation. The manifestation of social, ecological, and cultural values in cultivated land plays an important role in accurately calculating the value of cultivated land. Therefore, this study attempted to clarify the composition and account for the logic of the comprehensive value of cultivated land around big cities. Taking the Hefei metropolitan area as an example, we used mathematical modeling and geostatistical analysis to measure the integrated value of cultivated land around big cities from 2010 to 2020 and analyse the spatial and temporal evolution characteristics and influencing factors. The results revealed a 2:7:1 ratio of economic, social, ecological, and cultural values for cultivated land in the metropolitan area. The comprehensive value of cultivated land was higher in 2020 than in 2010, was approximately 7.7 times the current compensation standard, and was significantly affected by the natural geography, economic development, cultivated land conditions, and protection policies. Furthermore, the comprehensive value showed spatial differentiation characteristics of ‘high in the east and south and low in the west and north’, and a spatial agglomeration effect was evident in some areas. A significant increase was observed in the social value of cultivated land, followed by an increase in the ecological and cultural values, whereas a slow downward trend was observed for the economic value. The economic value of cultivated land around big cities showed a downward trend, whereas the social, ecological, and cultural values showed upward trends. In the future, differentiated policy tools should be adopted based on the spatial heterogeneity of the comprehensive value of cultivated land in the Hefei metropolitan area to enhance their comprehensive value. In addition, scientific and reasonable compensation standards should be established, and high-quality agricultural development with the high-level protection of cultivated land should be promoted in metropolitan areas.

The purpose of this study is to describe the study of social values ​​and the study of cultural values ​​contained in Leila S. Chudori's novel Laut Bercerita. The method used in this research is descriptive qualitative method. The data used in this study are words, sentences, and quotations that contain social and cultural values ​​in Leila S. Chudori's novel Laut Bercerita. The techniques used in this research are reading and note-taking techniques. From the results of the research and discussion in this study, there are 77 data on social values ​​and cultural values ​​contained in Leila S. Chudori's novel Laut Bercerita, namely, 5 data on material values, 6 data on vital values, 3 data on aesthetic values, 19 data on moral values ​​that divided into: 2 data on humility, 9 data on helping, 3 data on determination and 5 data on compassion, there are 4 data on religion, 2 data on cultural values ​​in human relations with God, 2 data on cultural values ​​in human relations with nature, 4 data on values culture in human relations with society, 9 data on cultural values ​​in human relations with others, 23 data on cultural values ​​in human relations with oneself which are divided into: 2 independent data, 4 discipline data, 10 creative data, 4 honesty data and 3 data hard work ABSTRAK Tujuan penelitian ini adalah untuk mendeskripsikan kajian nilai sosial dan kajian nilai budaya yang terkandung dalam novel Laut Bercerita karya Leila S. Chudori. Metode yang digunakan dalam penelitian ini adalah metode deskripsif kualitatif. Data yang digunakan dalam penelitian ini adalah kata-kata, kalimat, dan kutipan yang mengandung nilai-nilai sosial dan budaya dalam novel Laut Bercerita karya Leila S. Chudori. Teknik yang digunakan dalam penelitian ini adalah teknik baca dan teknik catat. Dari hasil penelitian dan pembahasan pada penelitian ini terdapat 77 data nilai sosial dan nilai budaya yang terkandung dalam novel Laut Bercerita karya Leila S. Chudori diantaranya yaitu, 5 data nilai material, 6 data nilai vital, 3 data nilai keindahan, 19 data nilai moral yang terbagi menjadi: 2 data rendah hati, 9 data tolong menolong, 3 data keteguhan dan 5 data kasih sayang, terdapat 4 data religius, 2 data nilai budaya dalam hubungan manusia dengan Tuhan, 2 data nilai budaya dalam hubungan manusia dengan alam, 4 data nilai budaya dalam hubungan manusia dengan masyarakat, 9 data nilai budaya dalam hubungan manusia dengan orang lain, 23 data nilai budaya dalam hubungan manusia dengan diri sendiri yang terbagi menjadi: 2 data mandiri, 4 data disiplin, 10 data kreatif, 4 data kejujuran dan 3 data kerja keras.

Research in water governance and management is a complex subject that involves the appraisal of social, economic, and environmental–biophysical aspects. Cultural and social values are regarded as key drivers in decision-making processes in both domains. Identifying relevant cultural values however is difficult given the interdisciplinary nature of theoretical frameworks and the implementation and operational needs of water governance/management research. In this work, we conduct a systematic literature review and thematic analysis of existing theories of culture (ToC) to identify common cultural values, theoretical frameworks, disciplinary trajectories and implementation trends relevant to water management and governance. Results indicate that the dominant ToC corresponds to Cultural Theory with its four defined categories (Egalitarian–Hierarchist–Individualist–Fatalist). In addition, results show emergent cultural values linked to “local” place-based knowledge perspectives indicating a more pluriversal understanding of cultural values. Cultural values associated with water management revolve around anthropocentrism, whereas values associated with water governance revolve around concepts of provenance/places. Implementation of ToC/cultural values is limited in practical applications, and we provide an example on how to improve on that. We suggest a succinct theory of culture such as Schwartz’s cultural values be considered to be an alternative to capture a greater heterogeneity across the breadth of water governance/management-related and basin-specific contexts.

An empirical analysis of cultural ecosystem values in coastal landscapes

Social values are receiving increased attention in natural resource management policy and practice, and the notion of cultural values has recently emerged, particularly in relation to water resources. Philosophers, environmental policy analysts and others with an interest in environmental valuation have critically analysed value concepts and theories. A popular focus is the commonly ‘bipolar’ character of value construed as either an intrinsic or utilitarian concept. This paper focuses on the treatment of Indigenous values in contemporary water resource management. The Daly River region of the Northern Territory is undergoing increased agricultural intensification. A 12 month planning exercise sought to integrate social, economic, environmental and cultural values into decisions about land use and water extraction. Separate treatment of Indigenous and non-Indigenous social values compounded the reification of Aboriginal ‘cultural values’ which were perceived largely within the confines of a cultural heritage paradigm. The heritage paradigm and other common influential theories of value focus on objects, entities and places at the expense of recognition and valuation of relationships, processes and connections between social groups, people and place, and people and non-human entities.