Abstract
The present study is an effort to gather research aspects for religious education in Pakistan. Religious education, most commonly known as madrasa education, has a profound history titled as Nizamiyah. Historical changes in the Muslim regions have influenced this mode of education as well. It has been argued by some researchers that positivity of faith based education has diminished due to the changes in international political and economical scenario. Terrorism was found to be a strongly associated variable with madrasa education and researchers have reasoned it with poverty, strong mentoring system and misconceptualizations of some religious beliefs. This study has found that while madrasas are perceived very negatively, research shows that there are positive influences regarding availability of education and women empowerment. The negativity is attributed largely to media misrepresentation and political interests.
Highlights
The development of any country relies on its educational framework
Most commonly known as madrasa education, has a profound history titled as Nizamiyah
Terrorism was found to be a strongly associated variable with madrasa education and researchers have reasoned it with poverty, strong mentoring system and misconceptualizations of some religious beliefs
Summary
Education is the way forward when it comes to the achievement of human advancement and social change It is a useful instrument for the strengthening of an individual’s capabilities. An increasing number of governments are favoring approaches in the light of encouragement, governance, extensive choices and competition In this situation, the current point of convergence is on sorting institutional elements that are connected with better administration and accountability. In order to do so, this study discusses socio political factors that changed the perception about the madrasa education that is known as religious education in Pakistan. This study begins with a perspective on the evolution of religious seminaries and discusses the current state of madrasas in Pakistan. We emphasize the media misrepresentation of religious education and present concluding remarks
Published Version
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