Abstract
The introduction of the article outlines the topicality of eco-philosophy and eco-theology in rela-tion to life, nature and human existence problems. The notion of „eco-map” used in social sciences is dis-cussed as conditionally related to P. Florensky’s creative work. The main section displays three directions of his eco-philosophy: 1) general problematics (environment/culture; a man/a mask); 2) the direction rela-ted to P. Florensky as a representative of sophiology (Sophia or wisdom in a wide sense solving the relati-onal problematic of God and creation); 3) the direction characterizing the unity between his life and crea-tive work (the world of life, the asceticism/starecs’ problem). The conclusions stress the three basic traits of P. Florensky’s ecosophy: the consubstantiality of the All-Unified; the antinomic symbolism; the truthfulness of life. The research methods applied: the analysis of scientific literature; the hermeneutic analysis of P. Florensky’s texts.
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