Abstract
Abstract This article applies selected aspects of Depesh Chakrabarty’s concept of “Provincializing Europe” to the discourse of world Christianity studies. It argues that colonial-era mission scholars constructed a grand narrative of a united Christian Europe to justify European missions to the rest of the world. Contemporary postcolonial efforts to de-center Europe now contrast a vitiated European Christianity with a vibrant nonwestern Christianity that is required to re-evangelize Europe. Paradoxically, the trope of a formerly Christian Europe merges with a caricature of its numerical failure to make European Christianity the permanent foil for world Christianity studies. The article urges that European Christianity be studied in its diverse contexts, that the distinction between migrant and missionary be queried, and that European Christianity be considered essential to world Christianity studies.
Published Version
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