Abstract

Islamic religious education, including subjects that must be given to students who are Muslim, even though these students study at non-Islamic schools. Likewise, on the other hand, Islamic schools must also facilitate religious education in accordance with the religions of their students. Santo Paulus Catholic High School Jember, including a school that facilitates Islamic religious education for Muslim students. Uniquely, there is a religiosity subject, which includes all universal values in the official religion in Indonesia. The focus of this research is, how is the portrait and dynamics of Islamic religious education in non-Muslim schools (Catholic schools)? In this context, the authors chose a qualitative approach in data mining and processing. Interviews, document studies, observation, data research are the techniques chosen in research data collection. The research findings: 1) SMA Catholic Santo Paulus Jember has 6 Islamic religious education teachers, but they are not in accordance with the qualifications of the subjects they are teaching, 2) apart from PAI subjects, SMA Catholic Santo Paulus Jember strengthens students with religiosity lessons, namely lessons which includes universal values of all religions, 3) SMA Catholic Santo Paulus Jember is in demand by students from the six official religions in Indonesia.

Highlights

  • Humans in the view of Islam have two sides of the most perfect role, this view is inspired by Wahyu

  • Humans are required to have the role of ambassadors of Allah on earth, meaning that humans are equipped as creatures with the most perfect created conditions the dissolution of other Allah's creatures, must have characteristics that exceed other creatures. This means that humans are required to continuously improve and organize life, especially those that are horizontally related to other humans and relate to their natural surroundings

  • Development of the Khaira Ummah Concept The concept of Khaira Ummah developed by Raden Rahmat Islamic University (UNIRA) Malang is the result of an exploration of the verses of the Al-Qur'an Surat AliImran Verse 110.The verse states that the essence of the khaira ummah includes three elements, namely ta'muruna bi al-ma. 'ruf, tanhauna' ani almunkar, and tu'minuna bi Allah

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Summary

Introduction

Humans in the view of Islam have two sides of the most perfect role, this view is inspired by Wahyu. Humans are required to have the role of ambassadors (khalifah) of Allah on earth, meaning that humans are equipped as creatures with the most perfect created conditions (fi ahsani taqwiim) the dissolution of other Allah's creatures, must have characteristics that exceed other creatures. This means that humans are required to continuously (reneunable, istiqomah) improve and organize life, especially those that are horizontally related to other humans (hablun min al naas) and relate to their natural surroundings (hablun min al'alam). The product of science and human reason certainly accepts change (qabilun lit taghyir) and has no drawbacks (qabilun lin niqas) (Amin Abdullah, 1994: 33)

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