Abstract
There is a significant number of scientific literature on the philosophical work of the outstanding Russian philosopher, cultural critic and literary critic M. M. Bakhtin. His ideas made him one of the most influential Russian theorists, penetrated deeply into all the humanities ("sciences of the spirit" according to M. M. Bakhtin). Modern humanitarianism is impossible without such concepts as dialogue and polyphony, author and Other, act and responsibility, etc. However, for the most part, Bakhtin scholars are focused on analyzing and generalizing the semantic and ideological content of his manuscripts. Considering the key principles of M. M. Bakhtin's philosophical teaching, the authors of the article propose their promising development in relation to the main directions of cultural and philosophical science. Basing their research on the methods of logical extrapolation and modeling, the authors try to outline the possibilities of applying Bakhtin dialogism as a universal methodological principle in various fields of modern philosophical knowledge and culture. The novelty of the research lies in the fact that four aspects of the prospective application of this conceptual position in different fields of humanitarian knowledge are highlighted: 1) historical-cultural and historical-philosophical (as the principle of constructive dialogicity of different philosophical trends and traditions), 2) epistemological (as the principle of dialogicity of human cognition), 2) axiological (the principle of polyphonic axiogenic dialogue of different social subjects) and 4) socio-cultural (the principle of equal partnership dialogue in interstate relations, which is the basis of global integration and the defining trend of modern world development (i.e., the main content of the modern era). The depth of M. M. Bakhtin's vision of the problems of modern humanitarianism, who anticipated the development of scientific knowledge about man and his spiritual being for almost a century ahead with his ideas about dialogic and personal responsibility, allows, on the basis of the method of logical extrapolation, to outline ways to further develop his conceptual provisions.
Published Version
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