Abstract

The discussion of Prophetic philosophy was one of the central themes for Muslim philosophers in the Middle Ages. This is because one of the foundations of the Muslim faith is built on trust in God's messengers as recipients and transmitters of divine messages. Therefore, if someone has claimed to be a believer, the consequence that must be accepted is to believe in the existence of Muhammad's prophecy. However, history records the existence of some groups of Muslims in the Middle Ages that have ruled out the role of a prophet. The assumption that underlies them solely rests on the role of human reason which is considered sufficient to lead him to the truth so that the role of prophethood is no longer needed. This paper highlights how the Qur'an explains the concept of Muhammad's prophecy with all the visions and missions it carries. The Qur'an through sura al-Ahzab verses 45-46 has captured some of the prophetic characteristics of Muhammad. The philosophical approach in this research is a concrete effort to understand and explain religious doctrine more logically and systematically. The results of this study indicate that sura al-Ahzab verses 45-46 contain the prophetic message of Muhammad's prophethood, that is his testimony as a messenger who brings good news as well as a warning to people who are in the denial of the existence of God. In addition, Muhammad also played a role as a caller for truth and a guide for lost mankind.

Highlights

  • Abstrak Pembahasan mengenai filsafat Kenabian merupakan salah satu tema sentral bagi para filsuf Muslim pada Abad Pertengahan

  • The results of this study indicate that sura al-Ahzab verses 4546- contain the prophetic message of Muhammad’s prophethood, that is his testimony as a messenger who brings good news as well as a warning to people who are in the denial of the existence of God

  • SALAM: Jurnal Sosial Dan Budaya Syar-I, 6(1), 71–96. https://doi.org/10.15408/ sjsbs.v6i1.10490

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Summary

FILOSOFI PENGUTUSAN NABI

Kata ‘Nabi’ secara etimologi berasal dari bahasa Arab yang diambil dari kata naba’ ‫(نبأ)‬. Dari definisi secara bahasa dan istilah Nabi merupakan seorang individu atau sosok figur agung yang dipilih oleh Tuhan sebagai perantara untuk menyampaikan informasi berupa pesan-pesan ketuhanan untuk disampaikan kepada umat manusia secara umum. Bentuk pendustaan terhadap ayat-ayat Allah dapat meliputi bermacam-macam tindakan, misalnya dengan tidak mempercayai kebenaran al-Qur’an sebagai kitab suci yang diterima oleh Nabi Muhammad Saw atau tindakan mencemarkan martabat ajaran Islam yang disampaikan oleh Nabi. Ahmad Mustafa Al-Maraghi di dalam tafsirnya menjelaskan bahwa tugas seorang rasul selain menjadi saksi bagi umatnya, juga sebagai pengajak atau penyeru semua manusia untuk mengakui keesaan Allah Swt dan semua sifat kesempurnaannya, agar mereka berkenan menyembah Allah baik dalam kondisi terang-terangan maupun kondisi tidak diketahui khalayak.[20]. Hal ini sekaligus membuktikan bahwa persoalan hidayah memang hanya milik Allah, sementara yang dituntut dari diri kita sebagai umat manusia adalah berusaha dan senantiasa mengiringinya dengan doa agar petunjuk itu turun. Dalam konteks modern saat ini, kegelapan ruhani maupun kekeringan spiritual bisa diakibatkan oleh ketergantungan hidup kepada perkembangan budaya dan teknologi yang semakin maju sehingga memalingkan peran agama sebagai salah satu aspek yang turut membentuk kepribadian masyarakat.[24]

PESAN PROFETIK
Tugas khilafah atau menjadi wakil Allah merupakan tanggungjawab seluruh umat
DAFTAR PUSTAKA

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