Abstract
This article presents a new theory of majoritarian domination drawn from Bhimrao Ramji Ambedkar’s critique of majoritarian tyranny during the decades preceding British India’s decolonization. Ambedkar’s critique of British colonial pluralism and Congress-led Indian anticolonialism emphasizes attention to social structures and the mechanisms that produce and sustain communal majorities. He argues that caste prevents equality and fraternity, thus foreclosing the possibility of a democratic society. In such a context, Ambedkar argues that the majority is likely to be communal and fixed, rather than political, inclusive, and open to change over time. Ambedkarian majoritarian domination supplements nineteenth-century accounts of the institutional and epistemic dimensions of majoritarian tyranny. I defend comparison as a tool for theoretical analysis to show that Ambedkarian majoritarian domination can explain the interaction of hierarchical social structures with democratic politics in contexts beyond colonial India.
Published Version
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