Abstract
ABSTRACT Handcraft skills provide premodern cultures with an experiential channel to encounter nature both in humans and in their environment. This essay sketches a dialectical overview – the roots of which can be traced via Hegel back to Heraclitus – of how handcrafts are entangled with other meaning-generating semiotic activities and participate in enriching the experiential content of verbal discourses as well. By eroding the handcraft culture, technical and social progress – realized in practice by the industrial revolution and ideologically supported by the movement of Enlightenment – has injured the experiential content of our language and thus impaired our natura experience.
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