Abstract

Every age has its own crises and illnesses. These crises are the result of general attitudes of people in that age. Concentration of interest and curiosity in one direction and accordingly development of behaviours have led to the loss of the virtue of being moderate and to occur extremism in a different direction. Humankind, having discovered to find the middle way, has often turned into nature. Some philosophers investigating these disorders wanted to explain some mechanisms through this common nature with reference to various similarities or biological and psychological illations. To put it more accurately, these unusual illnesses affecting large numbers of people generally either directly affected social structures or indirectly affected them. This effect has been taken so far by some philosophers that they wanted to organise jointly that structures by means of creating an analogy between these structures to which they establish a relationship. They even thought that these structures could be arranged with similar behaviour and, in particular, they thought the findings which can be extracted from the human organism, the first of these, could be transferred to the structure of the state and society. One of the important philosophers of age, Byung Chul Han, analyzes the process from the detection of these diseases until a solution offer, on the basis of many historical examples. In this regard, the philosopher who made noumenal and appropriate determinations paves the way for a new philosophical ground that will enable the understanding of today's society and politics. Here, in this study, illnesses intrinsic to the age created by the postmodern situation have been discussed with reference to the thoughts of Han and the rich and wide content presented by these thoughts.

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