Abstract
In 1251i.e. before the Mathnavi was begun Mevlana's friend, the minister Jalaluddin Qaratay, founded the Qaratay madrasa, a small edifice which, in – Anne Marie Schemmile opinion, better reflects the character of the Mathnavi than any rational explanation could do.Erzen has proved that aesthetic consciousness at the ottoman culture and artistic product of art & architecture, miniature, painting, literature and music is a traditional product rather as a creation of art. (ERZEN, 1991)Jalāl ad-Dīn Muhammad Rūmī also known as Mevlânâ, Mevlevî (1207-1273) has often tried to solve the riddle of the relation between words and meaning, of experience and expression, in several ways returns to the feeling that words are merely dust on the mirror of “experience’, dust brought forth from the movement of the broom “tongue’, and the true meaning, the “soul of the story’.
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