Peaceful coexistence in the perspective of the Noble Qur’an in the stage of the Meccan da’wah

Abstract

Listen

Translate article

This research seeks to address part of the religious discourse, which constitutes an important basis in shaping thought and awareness within Muslim peoples, especially among young people. During the previous centuries that Muslims lived through, which witnessed great fluctuations in Islamic thought, the reality of Muslim countries and peoples, and civilized conflicts. This distortion has produced extremist thought that lives on the conflicts of the past and tries to pull them into the present. It has become a fuel for extremist movements that spread internal and bloody conflicts and carried out brutal practices far from the teachings of the Qur’an and Islam and tarnished its image in the world. In order to treat this thought that generates this deviant discourse, we try to treat by direct, disciplined return to revelation: studying the texts of the Noble Qur’an according to the rules of jurisprudence, based on understanding the texts of revelation in the light of the practical application of the Prophet ﷺ, who represented the infallible practical interpretation of the Qur’anic text. A contextual study that places the verses in the context of the Prophet's biography, informed by the sayings of our eminent scholars and scholars. The research begins with the study of the common term today in international relations (peaceful coexistence) and the liberation of its concept, and it turns to study the state of coexistence between Muslims and their opponents from the polytheists in the era of the Meccan call, which extended for thirteen years through the directives contained in the verses of the Noble Qur’an. The result of our research: that building a strong persuasive system of thought and reason, and clear that reflects the reality of the divine Quranic prophetic approach in dealing with violators and coexisting with them, this system is capable of correcting and addressing deviant premises and widespread suspicions that feed extremist thought, and adopting a contemporary modern view of a moderate and disciplined religious discourse that takes In the hands of the Muslim peoples to face the contemporary civilizational challenges KEY WORDS: Peaceful coexistence, Quranic perspective, Relations with unMuslims, Dealing with violators of faith.