Abstract
This research shows that the first school of sociology during several centuries of the evolution of social thought has finally been introduced to human society as a product of Islamic civilization. The root of Islamic sociology is the comprehensive and profound teachings of the Qur'an on social issues. The Qur'an has made man, society, and history sources of knowledge and has invited to the science of anthropology and the knowledge of human societies and history. A verse from the Qur'an is considered a universal sociological manifesto that refers only to the concept of change and its interconnected human-divine mechanism in the individual and human societies. Since the seventeenth century, the Qur'an has been considered in Europe and American Orientalist scientific circles as a useful work in sociology. After the Qur'an, Ali's first teachings are theoretical materials of social analysis that have analyzed and explained man in terms of behaviour and social relations. Farabi, the founder of Islamic sociology, Farabi's theory of urban and citizenship theory, presented the first classical analysis and explanation of the individual and society. He is the mine of sociology for all ages and all nations. His work Thoughts on the Case of the Good City is a secular work describing the individual and society and depicting the changes of the individual and society. Ibn Khaldun's work is a complete example of a specialized school and school of Islamic sociology. The initiative of this founder of humanities is to talk about the social phenomenon in the language of formula, which is mentioned in this article for the first time as Ibn Khaldun coefficient. Ibn khaldun founded the school of classical sociology at the end of the middle Ages by presenting a formula for depicting the changing societies. He is the result of the evolution of sociology in Islamic civilization. And shows that the Qur'an is the main source of Ibn Khaldun's social thought and the basic concepts of sociology can be clearly traced and scientifically categorized through the study of the Qur'an and is useful in the sociological analysis of the problems of contemporary societies.
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