On limited communitarianism: Matolino’s thinking and the changing African world

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In the corpus of African philosophy, Bernard Matolino has made a substantial contribution to the development of communitarian theory, offering a fresh perspective on the concept. While his predecessors, such as Ifeanyi Menkiti and Kwame Gyekye, proposed radical and moderate forms of communitarianism, Matolino argues that these accounts are inadequate in capturing the rapidly evolving African reality. For instance, Menkiti’s radical communitarianism emphasized the community’s role in shaping individual identity, whereas Gyekye’s moderate approach sought to strike a balance between individual and communal interests. In response, Matolino introduces the concept of limited communitarianism, which acknowledges the dynamic nature of African societies and offers a more nuanced understanding of communitarianism. This concept recognizes that communities are not static entities but rather adapt to changing circumstances, and, thus, our understanding of communitarianism must also evolve. This article serves as a timely reminder to scholars and theorists of communitarianism to re-examine their assumptions and approaches to the African reality with a more nuanced and adaptable perspective. It underscores the importance of recognizing the complexities of our past, acknowledging the diversity of our present, and envisioning a future that is responsive to the changing needs and aspirations of African communities. By doing so, we can move beyond dogmatic and rigid interpretations of communitarianism and instead embrace a more inclusive and dynamic understanding of African reality.