Abstract
In this paper I analyse some different mythical narratives about the trial of Orestes after the matricide. Aeschylus’ Eumenides (458 B.C.E.) have canonised a single version of the myth, based on the judgement at the Areopagus Council and on the hero’s acquittal through Athena’s vote. As a matter of fact, other versions exist in and outside of Athens about the hero on trial (i.e. Eur. Or., El.; Theodectes Phas. fr. 5 Snell; Dem. 23.74), which reveal alternative assessments of Orestes’ vengeance act.
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