Abstract

The author argues that in his version of Seneca's De providentia, as indeed in other of his versions, Canals does not show any evidence of having assimilated the ideological tenets of the Humanism and the Renaissance. On the contrary: for him classical sources are merely used as means to underline an orthodox and religious discourse.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call