Abstract
Abstract To what extent has modernization transformed those institutions and discourses commonly called ‘religions,’ and vice versa? How can we talk about those transformations without employing a naïve theory of secularization or privatization? And what is the connection between capitalism, modern ‘spirituality,’ and discourses on ‘well-being’? Situated within the tradition of Marx, Weber, and Durkheim, this paper will propose how we might begin to answer such questions, and will consider a contemporary Sufi text as an example of one site where these questions converge.
Published Version
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