Abstract

The article considers multiculturalism as a social phenomenon, describes various aspects of its manifestation through the concept of "cultural diversity". It has been argued that the doctrine of multiculturalism proclaims the equality of cultural forms, the primacy of "cultural diversity" over ethnocultural homogeneity of states, and creates for multicultural societies a number of problems related to the plurality and cultural heterogeneity of communities. Based on the active discussion of the global multiplicity of cultures and their penetration into the value and normatively separated socio-cultural spaces, it is established that the multicultural world does not impose a single vision of reality, on the contrary, offers a field of alternative choices. The peculiarities of the functioning of multiculturalism and the policy of translinguism in modern Poland are analyzed. It is stated that an important feature of Polish multiculturalism and translinguism is the participation of national and ethnic minorities in the life of Polish society, which is realized through institutionalization of minority life, creation of various institutions and organizations designed to support their culture, traditions and language. Recognition of cultural diversity is also manifested in the field of education: the study of minority languages ​​is introduced in primary and secondary schools, and bilingual schools or classes are opened. The possibility of applying the positive Polish experience in the formation of multicultural policy in Ukraine is proved.

Highlights

  • Artykuł traktuje wielokulturowość jako zjawisko społeczne, opisuje różne aspekty jej przejawiania się poprzez pojęcie "różnorodności kulturowej"

  • The only difference is that for some multiculturalism is the result of historical development, and for others – modern macrostructural processes, intensification of transnational movements and interethnic contacts, migration processes

  • The social need to accept "strangers" into their countries, societies, local communities, and sometimes in the family has become one of the most acute problems of our time [26, p. 17–3]. The importance of this problem is evidenced by the report of the United Nations Development Program (UNDP), which states that almost a billion people belong to a group that in one form or another falls victim to ethnic, racial, religious or, more broadly, "cultural" feature [7]

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Summary

Introduction

Artykuł traktuje wielokulturowość jako zjawisko społeczne, opisuje różne aspekty jej przejawiania się poprzez pojęcie "różnorodności kulturowej". The social need to accept "strangers" into their countries, societies, local communities, and sometimes in the family has become one of the most acute problems of our time [26, p. The importance of this problem is evidenced by the report of the United Nations Development Program (UNDP), which states that almost a billion people (every seventh inhabitant of the Earth) belong to a group that in one form or another falls victim to ethnic, racial, religious or, more broadly, "cultural" feature [7]

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