Abstract
Some ethical-philosophical concepts are analyzed in the works of the Argentinean philosopher based in Mexico, Enrique Dussel. In particular, this article seeks in the first place to offer a very brief characterization of the central thematic points of a philosophy of Latin American liberation, with special attention to the issues of the growing poverty of the majority Latin American population and the validity of a dependent capitalism that transfers value to central capitalism. The second part of my work intends to go into greater detail in those parts of the works that are thematically relevant for the treatment of marginalization and exclusion in the fundamental situation of dependence of the South with respect to the North, created by the colonial expansion of Europe. , which has not been modified essentially until today and which refers us, for example: to the coloniality of power syndrome. In a part, finally, I will try to provide some suggestions of all this for a possible continuation of the North-South dialogue that allows us to solve the classic Dusselian thesis that approximately 75% of human beings, precisely those masses that do not belong to the Elites adapted from the third world are practically excluded from all intersubjective dialogue.
Highlights
Marginación y exclusión: desafíos de la ética dusseliana en la relación Norte-Sur for the treatment of marginalization and exclusion in the fundamental situation of dependence of the South with respect to the North, created by the colonial expansion of Europe, which has not been modified essentially until today and which refers us, for example: to the Anibal Quijano’s “coloniality of power” syndrome
Some ethical-philosophical concepts are analyzed in the works of the Argentinean philosopher based in
In particular, this article seeks in the first place to offer a
Summary
Resumen: Se analizan algunos conceptos ético-filosóficos en las obras del filósofo argentino radicado en México, Enrique Dussel. La segunda parte de mi trabajo se propone adentrarse con mayor detalle en aquellas partes de las obras que resultan temáticamente pertinentes para el tratamiento de la marginación y la exclusión en la situación fundamental de dependencia del Sur respecto al Norte, creada por la expansión colonial de Europa, que no se ha modificado esencialmente hasta hoy y que nos remite, por ejemplo: al síndrome de la “colonialidad del poder” de Aníbal Quijano. Por último, intentaré aportar algunas sugerencias de todo ello para una posible continuación del diálogo Norte-Sur que permita solucionar la ya clásica tesis dusseliana de que aproximadamente un 75% de los seres humanos, precisamente aquellas masas no pertenecientes a las élites adaptadas del tercer mundo, se encuentran prácticamente excluidas de todo diálogo intersubjetivo. Palabras clave: Enrique Dussel, Ética de la liberación, Filosofía de la liberación, Exclusión
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