Abstract

This is part II of a two-part article on the questions on the Sentences of the Servite Lorenzo Opimo of Bologna. This part focuses on the doctrine and sources of the work, which would become the theological guide for the Order by the end of the Middle Ages. An appendix offers a catalogue of the theses Lorenzo defended: conservative but also up to date at a time when radical ideas were spreading. His explicit citations suggest that he was well versed in fourteenth-century theology, citing ten theologians of the era by name as opposed to just five for the more famous thirteenth century. He also favoured Austin Friars over Franciscans and he completely ignored Dominicans, except for Thomas Aquinas. Upon closer inspection, however, and in common with some of his contemporaries, Lorenzo’s knowledge of some of these fifteen theologians was indirect via passages borrowed from the Augustinians Gregory of Rimini and Hugolino of Orvieto from the 1340s and the Franciscan Francis of Perugia, the Minorite regent master during the year in which Lorenzo lectured.

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