Abstract

ABSTRACT Since its publication in 1950, Aimé Césaire's Discourse on Colonialism has remained influential for its incisive reframing of the European “civilizing mission.” Nevertheless, feminist interventions have problematized the masculine nationalist project upon which both the essay and the wider Négritude movement rest. The recent surge of critical interest in Suzanne Césaire demonstrates a desire to—recuperate-as Kara Rabbitt phrases—it-the “missing mother” of Martinican cultural genealogy. In this paper, I will reckon with the gender gap separating the two Césaires, thinking through poetics as a gendered political epistemology in their essays. Beginning with Aimé Césaire and Discourse on Colonialism, I focus on his central rhetorical device of formal repetition, specifically anaphora, and draw on the work of Brent Hayes Edwards to argue that the anaphoric line is entrenched in a masculinist narrative of freedom, rhetorically foreclosing on gender consciousness. From there, I undertake a close and comparative reading of selections from Suzanne Césaire's oeuvre against Discourse, noting divergences in their varying figurations of colonized and racialized women. Considering new scholarship on Suzanne Césaire's influence and ecopoetics, including the work of Anny-Dominique Curtius and Lauren Nelson, I propose her posthuman ecopoetics as a source of gendered epistemology.

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