Abstract

ABSTRACT This paper explores the Buddha’s philosophy of becoming in relation to that of Whitehead. It questions how we might begin to understand the spatial production of organization differently if we move beyond Western concepts of space and time. While Whitehead provides a way to comprehend a world in flux, his approach to spatial becoming tends to transform processes (verbs) into entities (nouns) by halting their becoming. In contrast, the Buddha’s perspective on becoming is not limited by the noun/verb dichotomy and does not revert to notions of permanence. This paper posits that the Buddha conceptualizes becoming as a continuous stream, while Whitehead portrays it as a series of events. The study concludes that the Buddha’s concept of the ‘specious present’—a fusion of his doctrines of ‘dependent origination’ and ‘dependently arisen’—provides novel insights into organizational space that can be of value in sharpening the conceptual underpinnings of the field.

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