Abstract

As most scholars have recognized, Herculano’s literary and historiographical concept of «resurrection of the past» did not imply a «restorative» epistemological attitude, but of a «comprehensive» one, towards Portuguese Middle Ages. This paper argues that this attitude is intimately related to the Christian roots of the concept of «resurrection». Here it is asserted that Herculano’s «resurrection of the past» – synonyme of «historical understanding», in the author’s vocabulary – was a secular re-enactment of the figural hermeneutics that gave form to the Bible. First, I describe the romantic nature, and therefore Christian, of the concept of «resurrection of the past». Second, I analyze the structure of Herculano’s «historical understanding». Finally, I study the resemblances between this structure and that one of the biblical figural interpretation. This paper aims to encourage the discussion about the role of biblical thought in the birth of the modern historical conscience.

Highlights

  • Alo largo de los últimos ciento cincuenta años, las interpretaciones sobre la compleja relación entre el pasado, el presente y el futuro de Portugal elaborada por Herculano en sus distintas facetas de poeta, novelista e historiador, han oscilado entre dos extremos: aquéllas que caracterizan esa relación en términos de un «pasadismo melancólico», y aquéllas que afirman su «presentismo absoluto»

  • This paper argues that this attitude is intimately related to the Christian roots of the concept of «resurrection»

  • This paper aims to encourage the discussion about the role of biblical thought in the birth of the modern historical conscience

Read more

Summary

Introduction

Alo largo de los últimos ciento cincuenta años, las interpretaciones sobre la compleja relación entre el pasado, el presente y el futuro de Portugal elaborada por Herculano en sus distintas facetas de poeta, novelista e historiador, han oscilado entre dos extremos: aquéllas que caracterizan esa relación en términos de un «pasadismo melancólico», y aquéllas que afirman su «presentismo absoluto».

Objectives
Results
Conclusion
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.